About Doug Bratt

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Rev. Douglas Bratt is a Minister of the Word in the Christian Reformed Church in North America. After serving Christian Reformed churches in Iowa, Michigan and Maryland, he retired in July, 2024. He enjoys spending time with his grandchildren, reading good literature, and watching televised sports in his free time.

Doug began writing sermon commentaries for the CEP website in 2006 and started writing weekly in 2012.

2 Peter 1:16-21

Commentary

Epiphany 7A

There’s an old cliché that suggests that “seeing is believing.” It’s an adage that our materialist culture generally embraces. But this Sunday’s Epistolary Lesson at least suggests that when it comes to Christian belief, hearing plays an even greater role than seeing does. On Transfiguration Sunday, 2 Peter’s author devotes part of his first chapter…

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1 Corinthians 3:1-9

Commentary

Epiphany 6A

In 1 Corinthians 3 Paul returns to a subject that he has already addressed earlier in his letter: the profound need for Christian unity. After all, in 1 Corinthians 1:10 he begs his readers to “agree with one another so that there may be no divisions among you and that you may be perfectly united…

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1 Corinthians 2:1-12 (13-16)

Commentary

Epiphany 5A

My Uncle Rich was one of the wisest people I’ve ever known. I don’t remember his IQ as being exceptionally high. Neither what Paul calls “this age” nor its rulers (6) would consider him to be particularly wise. He didn’t have a lot of formal education. So most people would claim that my Uncle Rich…

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1 Corinthians 1:18-31

Commentary

Epiphany 4A

A number of years ago The Christian Century invited theologians, pastors and other Christian leaders to attempt to succinctly summarize the gospel. It asked them to proclaim its good news in just seven words, and then expand on their summary in a few sentences. The November 29, 2011 edition of the Century published some of…

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1 Corinthians 1:10-18

Commentary

Epiphany 3A

This Sunday’s Epistolary Lesson brings to mind the novelist William Faulkner’s lament about the post-Civil War American South: “The past is never dead. It’s not even past.” It also in some ways resonates with the historian and philosopher George Santayana’s “Those who do not learn history are doomed to repeat it.” If Christians didn’t know…

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1 Corinthians 1:1-9

Commentary

Epiphany 2A

Gospel proclaimers who think of preaching as largely the sharing of helpful hints for being a better Christian may find that this Sunday’s Epistolary Lesson offers rather thin subject material. It is, after all, far longer on theology than on ethics. Many English translations of 1 Corinthians 1:1-9’s Greek have six sentences. People, however, are…

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Acts 10:34-43

Commentary

Epiphany 1A

Nearly all people, including Christians, have not just favorite people, but also favorite kinds of people. That helps shrink the leap for at least some Christians to the assumption that God too doesn’t just have favorite people, but also favorite kinds of people. This Sunday’s Epistolary Lesson challenges that assumption. As a result, it may…

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Hebrews 2:10-18

Commentary

Christmas 1A

If Jesus had been born not in some kind of livestock shelter but a hospital, how would anyone have been able to pick him out of the other babies in the nursery? Would he have been the baby who, as we sing at Christmas, made no crying? If Jesus’ friends had been choosing sides for…

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Titus 3:4-7

Commentary

Christmas Day A

I suspect that few preachers will employ this Sunday’s Epistolary Lesson as a Christmas Day “stand-alone text.” That doesn’t, however, mean that Titus 3:4-7 has no place in a Christmas message. It, in fact, offers a way for Jesus’ friends to think about just why Jesus’ birth in Bethlehem is so important. While many worshipers…

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Romans 1:1-7

Commentary

Advent 4A

Comments, Observations, and Questions Paul basically frames this Sunday’s Epistolary Lesson with references to calling (1, 7a). What lies between those references forms the basis for those calls, both for the apostle and all of God’s dearly beloved people to whom the Spirit speaks through him. However, preachers who wish to talk about calling need…

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