About Doug Bratt

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Rev. Douglas Bratt is a Minister of the Word in the Christian Reformed Church in North America. After serving Christian Reformed churches in Iowa, Michigan and Maryland, he retired in July, 2024. He enjoys spending time with his grandchildren, reading good literature, and watching televised sports in his free time.

Doug began writing sermon commentaries for the CEP website in 2006 and started writing weekly in 2012.

Galatians 5:1, 13-25

Commentary

Proper 8C

It comes up repeatedly in our conversations with our Jewish friends and acquaintances. “How can you live without God’s law to guide your life?” The observant Jews we know and love can’t imagine living without the structure Torah gives them. “Doesn’t it lead to some kind of anarchy?” is one form of the questions they…

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Galatians 3:23-29

Commentary

Proper 7C

Occasionally the Revised Common Lectionary’s choice of where to begin and end a Lesson isn’t just puzzling. It’s also downright bewildering. This Sunday’s Epistolary Lesson is a case in point. After all, the chasm between verses’ 23-25 and 26-29 may seem to be a kind of grand canyon that has no bridge that crosses it….

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Romans 5:1-5

Commentary

Trinity Sunday C

A quick glance at the church year’s calendar may make gospel proclaimers’ pulses race. Trinity Sunday has, after all, come again. It may make proclaimers’ palms sweat not just because, as the New Testament scholar Beverly Gaventa to whose commentary I owe a great deal for this commentary, notes, “reference to the Trinity is itself…

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Romans 8:14-17

Commentary

Pentecost C

My last surviving parent’s death last year reminded me that inheritance can be complicated. My mom and dad, while never materially wealthy by North American standards, did what they could to ensure that their children as well as worthy causes would inherit something from them. But, of course, so many others also wanted a “piece”…

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Revelation 22:12-14, 16-17, 20-21

Commentary

Easter 7C

Relatively few avid readers that I know enjoy surprise endings, especially to books they’ve come to savor. After all, life seems to end all too often in tragedy. Perhaps partly as a result, most readers prefer our literature to end at least hopefully, if not happily. Sometimes, however, books end not surprisingly or hopefully, but…

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Revelation 21:10, 22-22:5

Commentary

Easter 6C

Revelation 21 is the last stop on the RCL’s “tour” of the book Revelation. That tour is so short that I sometimes wonder if those who constructed it were impatient to get to its happy ending. It’s almost as if they so tired of Revelation’s horrors that they decided to hurdle most of them so…

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Revelation 21:1-6

Commentary

Easter 5C

While we sometimes say, “The devil is in the details,” we might say part of this Sunday’s Epistolary Lesson’s “gospel is in the details.” After all, some of Revelation 21’s greatest news lies in its verb tenses. In it, the Spirit inspires John to see “a new heaven and a new earth” (1). This is,…

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Revelation 7:9-17

Commentary

Easter 4C

When Christians recite the Apostle’s Creed, we profess that we believe in “the holy catholic church.” But sweet Miss Virginia always stayed silent during that part of the profession. “I’m sorry, Pastor,” she once apologized to me. “I was raised to believe that Catholics aren’t Christians. So I still have a very hard time saying…

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Revelation 5:11-14

Commentary

Easter 3C

This Sunday’s Epistolary Lesson’s John reminds me of young children who tell their parents or grandparents a story that so excites them that it tumbles out of them in a string of run-on sentences that begin with “And ….” You may know the form. “I was walking home from school and I saw this big…

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Revelation 1:4b-8

Commentary

Easter 2C

Comments, Observations, and Questions Revelation is the Bible’s final book. That may be one reason why many Christians have historically thought of it as largely future-oriented. But the Spirit who inspires its author doesn’t just point John and his readers toward the future. The Spirit also reaches back into the mists of eternity. Revelation isn’t…

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