About Doug Bratt

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Rev. Douglas Bratt is a Minister of the Word in the Christian Reformed Church in North America. After serving Christian Reformed churches in Iowa, Michigan and Maryland, he retired in July, 2024. He enjoys spending time with his grandchildren, reading good literature, and watching televised sports in his free time.

Doug began writing sermon commentaries for the CEP website in 2006 and started writing weekly in 2012.

Revelation 7:9-17

Commentary

Easter 4C

When Christians recite the Apostle’s Creed, we profess that we believe in “the holy catholic church.” But sweet Miss Virginia always stayed silent during that part of the profession. “I’m sorry, Pastor,” she once apologized to me. “I was raised to believe that Catholics aren’t Christians. So I still have a very hard time saying…

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Revelation 5:11-14

Commentary

Easter 3C

This Sunday’s Epistolary Lesson’s John reminds me of young children who tell their parents or grandparents a story that so excites them that it tumbles out of them in a string of run-on sentences that begin with “And ….” You may know the form. “I was walking home from school and I saw this big…

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Revelation 1:4b-8

Commentary

Easter 2C

Comments, Observations, and Questions Revelation is the Bible’s final book. That may be one reason why many Christians have historically thought of it as largely future-oriented. But the Spirit who inspires its author doesn’t just point John and his readers toward the future. The Spirit also reaches back into the mists of eternity. Revelation isn’t…

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1 Corinthians 15:19-26

Commentary

Easter Sunday

Comments, Observations, and Questions Death stinks – both literally and figuratively. While such a reminder may not seem like a particularly popular (or common) way to begin an Easter proclamation, it is the context within which we begin any and every proclamation of Easter’s great news. Even after Jesus rose from the dead, death still…

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Philippians 2:5-11

Commentary

Palm Sunday

Comments, Observations, and Questions This Sunday’s Epistolary Lesson points its proclaimers to the horrible degradation and subsequent exaltation of Christ Jesus. So God the Son is always the primary subject of any proclamation of Philippians 2:5-11. Its proclaimers can find a wealth of good help proclaiming Christ Jesus in this site’s various commentaries. But those…

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Philippians 3:4b-13

Commentary

Lent 5C

Good gospel preaching, like faithful Christian living, always leans forward rather than backwards. While some Christians long for “the good old days,” this Sunday’s Epistolary Lesson expresses the Apostle Paul’s longing for the good coming days. Of course, Philippians 3 says quite a bit about that on what Paul can look back. But the apostle…

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2 Corinthians 5:16-21

Commentary

Lent 4C

There are Sundays when nearly all of us feel like the Spirit inspired the Scriptures’ authors to address the day’s headlines. This Sunday’s Epistolary Lesson is one of those times. As I write this Commentary, Russia continues to escalate its assault on Ukraine and its people. Its troops recently bombed a maternity and children’ hospital,…

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1 Corinthians 10:1-13

Commentary

Lent 3C

Comments, Observations, and Questions Gospel proclaimers who don’t have a strong working knowledge of the Scriptures’ original languages benefit from access to a good Greek and Hebrew-English Interlinear Bible. After all, English translations of the Scriptures sometimes obscure important points that the Holy Spirit makes through their original languages. This Sunday’s Epistolary Lesson provides (at…

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Philippians 3:17-4:1

Commentary

Lent 2C

In this Sunday’s Epistolary Lesson Paul calls his Philippian audience to “join with others in following” his “example” (17). To 21st century ears, however, such an invitation sounds like nails scraping an old-fashioned chalkboard. Its apparent arrogance doesn’t just, after all, hurt our ears. Such a bold call to imitation also no longer fits into…

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Romans 10:8b-13

Commentary

Lent 1C

Comments, Observations, and Questions Some Christians at least imply that grace is what we might call a “Yesbut” phenomenon. “Yes,” they say, “We’re saved by grace alone through faith. But people also need to oppose gay marriage or voting restrictions in order to be truly saved.” Or “Yes, people who confess that Jesus is Lord…

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