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Rev. Douglas Bratt is a Minister of the Word in the Christian Reformed Church in North America. After serving Christian Reformed churches in Iowa, Michigan and Maryland, he retired in July, 2024. He enjoys spending time with his grandchildren, reading good literature, and watching televised sports in his free time.
Doug began writing sermon commentaries for the CEP website in 2006 and started writing weekly in 2012.
2 Corinthians 3:12-4:2
Commentary
Last Epiphany C
Some biblical texts hit so close to home that their proclaimers find them hard to proclaim. 2 Corinthians 3 and 4 is one of those texts. I can’t read this Sunday’s Epistolary Lesson without seeing in my mind’s eye dear people like Bill and Carl, as well as Sharon, Ashley*, and countless others. I, honestly,…
1 Corinthians 15:35-38, 42-50
Commentary
Epiphany 7C
One of the central questions some Christians have about the resurrection is, “Will we recognize each other’s resurrected persons in the new creation?” It echoes this Sunday’s Epistolary Lesson’ verse 35 where Paul quotes some people as asking, “With what kind of body will [the dead] come [to life]?” Both questions suggest that Christians sometimes…
1 Corinthians 15:12-20
Commentary
Epiphany 6C
Paul calls Jesus’ resurrection “of first importance.” Yet does it really matter whether Jesus rose, in John Updike’s lyrical words, “as His body” (Seven Stanzas at Easter), or as Gerd Ludemann insisted in a 2012 debate, the Scripture’s accounts of it were just a “legend, not objective description”? Does it really make any difference whether…
1 Corinthians 15:1-11
Commentary
Epiphany 5C
I am a child of the North American 60’s who grew up watching some Saturday morning cartoons. So I can hardly hear 1 Corinthians 15:10a without hearing Popeye’s, “I yam what I yam, and that’s all that I yam. I’m Popeye the Sailor Man.” That might seem like a rather strange onramp to a consideration…
1 Corinthians 13:1-13
Commentary
Epiphany 4C
1 Corinthians 13 is among the loveliest and most lyrical chapters in all of the Scriptures. It virtually sings in praise of love. Its truths are also, through the work of the Spirit, timeless. All of that and more, however, makes it easy to forget that Paul grounds this Sunday’s Epistolary Lesson in the first…
1 Corinthians 12:12-31a
Commentary
Epiphany 3C
Balkanization is a concept we generally link to the breakdown of countries, regions or even society into various, often competing factions. Careful observers of the 21st century Church, however, also sense balkanization within the Body of Christ. North American Christians who label themselves “evangelical” or “progressive” often view each other with suspicion, if not outright…
1 Corinthians 12:1-11
Commentary
Epiphany 2C
An old cliché suggests that the more things change, the more they stay the same. However, Christians might like to think that the Church is immune to such inertia. After all, among the Reformers’ most cherished claims about the Church is that she is “always reforming.” Yet a comparison of Paul’s first letter to Corinth’s…
Acts 8:14-17
Commentary
Epiphany 1C
Familiarity may, as the old cliche goes, breed contempt. But sometimes it also breeds a kind of blindness. I’ve written a sermon commentary on Acts 8:14-17. I’ve preached on it multiple times. My familiarity with it hasn’t yet dimmed my fascination with one of the Scriptures’ most mysterious and intriguing stories. However, my relative familiarity…
Ephesians 1:3-14
Commentary
2nd Sunday after Christmast C
Few Scripture passages are theologically weightier than this Sunday’s Epistolary Lesson. In fact, in an earlier commentary on it, Scott Hoezee remembers once asking the congregation he served about how it would feel if he were from then to on base every sermon on Ephesians 1:3-14. He notes that while most would call it a…
Colossians 3:12-17
Commentary
1st Sunday after Christmas C
Commentators use a variety of terms to describe this Sunday’s Epistolary Lesson’s set of ethical commands. Leonard Klein calls it a “haustafel, a table of duties for those in various estates.” Elsewhere I have called it “the Christian’s wardrobe.” Yet no matter how its proclaimers label Colossians 3’s set of invitations to Christ-likeness, there can…
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