About Doug Bratt

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Rev. Douglas Bratt is a Minister of the Word in the Christian Reformed Church in North America. After serving Christian Reformed churches in Iowa, Michigan and Maryland, he retired in July, 2024. He enjoys spending time with his grandchildren, reading good literature, and watching televised sports in his free time.

Doug began writing sermon commentaries for the CEP website in 2006 and started writing weekly in 2012.

1 Peter 3:18-22

Commentary

Lent 1B

It seems as though Peter nearly always returns to the cross. He constantly reminds readers that willingness to suffer for Jesus’ sake is based on the wonder of Christ’s willingness to suffer death on the cross for our sakes. So as the Church enters the season of Lent, it’s important to study I Peter 3….

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2 Corinthians 4:3-6

Commentary

Epiphany 6B

This text has taken on a very personal character for members of my church, its food pantry ministry and me, especially in the past ten months. After all, 2 Corinthians 4’s description of the “veiled” nature of the gospel wasn’t, at least originally, alluding to all non-Christians. Chapter 3 makes it quite clear that Paul…

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1 Corinthians 9:16-23

Commentary

Epiphany 5B

It’s perhaps somewhat ironic that in Epiphany’s season that focuses on light, the RCL appoints epistolary lessons whose mysteries leave at least some of its readers in the dark. It doesn’t help that the RCL often drops its proclaimers into the middle of chapters that discuss of complex issues. This Sunday’s Epistolary Lesson is no…

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1 Corinthians 8:1-13

Commentary

Epiphany 4B

If last Sunday’s Epistolary Lesson’s call to “those who have wives [to] live as if they have none” seemed daunting to proclaim, this Sunday’s Lesson’s treatment of the issue of eating food sacrificed to idols may seem nearly overwhelming. It may, after all, feel as though Paul is speaking more to African or Asian churches…

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1 Corinthians 7:29-31

Commentary

Epiphany 3B

Like most of this Commentary’s readers, I’ve attended a number of weddings. I’ve even officiated at a few. But I can’t remember ever hearing or preaching a wedding message based on this Sunday’s Epistolary Lesson. At one level that’s understandable. This short text, after all, doesn’t yield easy interpretations that would fit well into a…

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1 Corinthians 6:12-20

Commentary

Epiphany 2B

Christians sometimes assume people’s souls are the only places where God works. God’s people, however, who add Christian freedom to that assumption sometimes end up with unbiblical notions about our bodies. Of course, Jesus Christ graciously freed his adopted siblings from having to earn our salvation by obeying God’s law. Yet that leaves the question…

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Acts 19:1-7

Commentary

Epiphany 1B

The woman who told me with a puzzled look on her face, “I don’t think anyone here has the Holy Spirit,” had been part of a church community I pastored for about six months. Yet in that short time she’d concluded that members of our church didn’t have the Holy Spirit. So she sadly left…

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Ephesians 1:3-14

Commentary

Christmas 2B

Christians know that God didn’t create us to “eat, drink and be merry because tomorrow we die.” Yet that popular philosophy raises a number of interesting questions. It makes us wonder how God’s people should evaluate the purpose of our lives. Something in a sermon by the Rev. Fleming Rutledge stimulated my thinking about that…

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Galatians 4:4-7

Commentary

Christmas 1B

Simeon, Luke tells us, “was waiting for the consolation of Israel.” However, most of us don’t like to wait. In fact, nearly every year at Christmastime my wife and I have a quiet debate about waiting. It’s not about how long to wait to buy Christmas presents or put up our Christmas tree. Our annual…

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Romans 16:25-27

Commentary

Advent 4B

I suspect that were Romans 16’s proclaimers to ask our hearers which of the Bible’s books are the most “theological,” at least some of them would answer “Romans.” Its themes of human sinfulness, righteousness from God and the need for appropriate responses to God’s grace run throughout this letter. Romans is also Paul’s letter that…

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