About Doug Bratt

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Rev. Douglas Bratt is a Minister of the Word in the Christian Reformed Church in North America. After being ordained in 1987, he served Christian Reformed churches in northeastern Iowa and western Michigan. He is in his 25th year of serving the Silver Spring (MD) Christian Reformed Church. He enjoys spending time with his grandchildren, reading good literature, and watching televised sports in his free time.

Doug began writing sermon commentaries for the CEP website in 2006 and started writing weekly in 2012.

Psalm 19

Commentary

Epiphany 3C

This is the kind of psalm that almost begs to be sung, even if it’s just a solo in the shower or car. After all, C.S. Lewis once called Psalm 19 “the greatest poem in the Psalter and one of the greatest lyrics in the world.” So it’s no wonder that lyricists have set a…

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Psalm 36:5-10

Commentary

Epiphany 2C

Verse 1’s reference to an “oracle” that’s in the psalmist’s heart about the wicked’s sinfulness may puzzle citizens of the 21st century who link Oracle to Internet technology. They may wonder if this is some sort of moral “Cloud.” That’s why it’s important to remember the term “oracle” generally refers to some kind of revelation…

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Psalm 29

Commentary

Epiphany 1C

Psalm 29 may feel a little hard on ears that are tired and worn down by all the recent holidays’ noise. It is, after all, a “noisy” hymn of praise that the poet fills with the sounds of music, thunder, wind and even the sound that earthquakes make. It’s a psalm that the psalmist also…

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Psalm 147:12-20

Commentary

2nd Sunday after Christmas C

“January has always seemed to be something of a letdown,” writes James Limburg. After all, even if, as T.S. Eliot writes, “April is the cruelest month,” January is perhaps the coldest month, at least in many parts of North America. Christmas’ excitement generally allows North Americans to look past December’s sometimes-wintry weather. But now the…

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Psalm 148

Commentary

1st Sunday after Christmas C

Comments, Observations, and Questions to Consider This is a stirring call to praise that’s strikingly reminiscent of Francis of Assisi’s beautiful hymn, “All Creatures of our God and King.”  It’s an invitation to “all creatures of our God and King” to lift up their “voices and with us sing, alleluia, alleluia.”  In fact, Psalm 148…

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Luke 1:47-55

Commentary

Advent 4C

While we sometimes think of Christmastime as making some things in our families, circle of friends and church right again, Mary’s song suggests Christmas actually turns the whole world upside down. The world about which she sings in our text is, indeed, a world turned on its head. Yet few people would call this a…

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Isaiah 12:2-6

Commentary

Advent 3C

Comments, Observations, and Questions to Consider Note: During Advent the Lectionary occasionally appoints other readings in place of a Psalm. This is Isaiah’s song of praise to the Lord for being his salvation.  It lies at what J. Ross Wagner calls a “crucial juncture in the book of Isaiah.”  Our text, after all, ends the…

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Luke 1:68-79

Commentary

Advent 2C

Comments, Observations, and Questions to Consider Has the Lectionary lost its way already on the second Sunday of the church year?  The “psalm” the Lectionary appoints for this Sunday is, after all, not actually a psalm, but the song that Zechariah sings at his son’s birth.  He was, of course, an elderly priest who was…

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Psalm 25:1-10

Commentary

Advent 1C

Comments, Observations, and Questions to Consider How in the world can we preach or teach a Psalm on a Sunday when most of our listeners are already thinking about and mostly interested in getting ready for Christmas?  If they’re thinking about anything Scriptural, many Christians are thinking about Matthew and Luke’s accounts of Jesus’ conception…

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Psalm 132:1-18

Commentary

Proper 29B

Comments, Observations, and Questions to Consider This psalm may seem about as relevant to 21st century worshipers as a repair manual for a Model T or instructions for preserving papyrus.  It, after all, focuses on David, who has been dead for a long time, and Zion, which no longer has the kind of meaning it…

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