About Chelsey Harmon

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Chelsey Harmon

Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.

Chelsey has been writing sermon commentaries for the CEP website since 2019.

John 12:12-16

Commentary

Palm Sunday B

What sets John’s account apart is perspective. Instead of following the story play out from among the disciples and Jesus’s instructions, John tells a story more focused on what the crowd is doing and saying. In fact, even though all attention is on him, Jesus doesn’t speak a word in John 12.12-16. The larger narrative…

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John 12:20-33

Commentary

Lent 5B

Comments, Questions, and Observations There are many familiar themes in this week’s passage: losing one’s life in order to gain it, following Jesus, Jesus speaking about his impending death, and the way that his salvation work expands to all the nations. At the start of Lent, we heard the Father boom down with a message…

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John 3:14-21

Commentary

Lent 4B

What would Lent be without at least one Sunday focused on confession and repentance? This is that Sunday. We plop right into a conversation in verse 14, though it’s pretty much Jesus talking from here on out to Nicodemus. Even more disorienting, we start with this reference to an Old Testament story from Numbers 21….

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John 2:13-22

Commentary

Lent 3B

So far in Lent we’ve reflected on why we should we heed Jesus’s call to repent and believe that the Kingdom of God has come near, and we’ve realized that we have no idea how God works but that we need to follow him on the crucifix journey in order to learn. This week we…

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Mark 8:31-38

Commentary

Lent 2B

Though it is not included in the lectionary selection, it is worth looking at the verses prior to our text. Seeing Peter go from acknowledging the truth about Jesus, the Christ, to doing what he does here, well, it’s quite the lenten journey. Clearly, Peter does and doesn’t get it. His mental model of what…

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Mark 1:9-15

Commentary

Lent 1B

We’ve gotten snippets of this lectionary text in Epiphany, a bit of an echo as we enter the lenten journey. In fact, knowing that we’re starting Lent this Sunday may help you frame this week’s message built on these three snippets from Mark. Among other things, Lent is a time of preparation; often it works…

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Mark 9:2-9

Commentary

Epiphany 6B

We transition towards Lent with the Transfiguration. Similar to Matthew and Luke’s account, the Transfiguration event takes place after Jesus prophesies his future suffering. In fact, it’s this suffering speech (in Matthew) that leads Peter to try to rebuke Jesus, and to be subsequently told by Jesus, “Get behind me, Satan!” Though we can’t know…

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Mark 1:29-39

Commentary

Epiphany 5B

SO MUCH IS HAPPENING HERE! Welcome to the Gospel of Mark. Last week felt like it was quite the scene, but look what the rest of the day brought! Jesus and the disciples leave the synagogue and go to Peter (still being called Simon) and Andrew’s house, where Jesus performs a private healing of Peter’s…

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Mark 1:21-28

Commentary

Epiphany 4B

Jesus has called his first disciples and now they have all gone to Capernaum. It’s the sabbath and Jesus takes the opportunity to teach those who gather in the synagogue. Immediately, the people are impressed: this rabbi is different. He speaks and the people can recognize his authority—it felt like a sharp contrast from the…

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Mark 1:14-20

Commentary

Epiphany 3B

The lectionary makes it a habit of giving us two weeks from two different gospels stories of Jesus calling his first disciples. Moving from John’s gospel to Mark’s, it’s as though our perspective in the calling narrative has changed to Jesus’s side of things. “Fresh” from the desert and the evil one’s temptations, Jesus is…

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