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Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.
Chelsey has been writing sermon commentaries for the CEP website since 2019.
Luke 21:5-19
Commentary
Proper 28C
Luke likely wrote his gospel and the Acts of the Apostles around 80 AD. In other words, Luke already knew how the temple in Jerusalem was destroyed, and had already witnessed the persecution of the church and its leaders. Luke lived through and witnessed new followers of the Jesus Way be put to death for…
Luke 20:27-38
Commentary
Proper 27C
It is interesting that the Sadducees are the ones to pose this particular question to Jesus because they did not believe in a heaven. Using this story about a wife of seven brothers, they believe, will show the absurdity of the concept. To put it in its most basic summary form, the Sadducees believed that…
Luke 19:1-10
Commentary
Proper 26C
Both Zacchaeus and Jesus are depicted as seeking in this story. In fact, seeking, or seeing, is a central and repeated theme in the passage. Zacchaeus wants to see, Jesus is seeking, the crowd sees. We readers are even pulled into the story through seeing: Luke starts with giving us details about Zacchaeus, but does…
Luke 18:9-14
Commentary
Proper 25C
In our passage this week, the great reversals continue in the Gospel of Luke. One of the challenges we have as modern readers is that we know what to expect. For instance, those of us who have encountered these stories many times know that it is likely that the Pharisee is going to be revealed…
Luke 18:1-8
Commentary
Proper 24C
The “unjust judge” is the key comparison in this parable: it is the judge from whom we are meant learn something about God. This is made clear by the fact that this is a parable of comparison. If this judge, who is at the other end of the spectrum of what we know God’s character…
Luke 17:11-19
Commentary
Proper 23C
From standing at a distance asking for mercy to coming right up to his feet and lying prostrate with praise, our healed leper goes on quite the journey. The other lepers who are healed do too, of course, but they take a different direction upon the revelation that they are healed. I don’t want to…
Luke 17:5-10
Commentary
Proper 22C
We plop right into a conversation already in progress in verse 5, but as you may already be aware, reading the previous verses isn’t a guarantee that you’ll immediately understand our lectionary selection! If you wish to include the first four verses of chapter 17, it’s fine to do so, since they are seemingly what…
Luke 16:19-31
Commentary
Proper 21C
“But woe to you who are rich, for you have received your consolation.” – Jesus (Luke 6.24) So goes the story of the rich man in Jesus’ story. He should have known better; he could have been (and done) better. He received good things, but built up treasures for himself instead of being rich towards…
Luke 16:1-13
Commentary
Proper 20C
This set of verses is a difficult one to bring clarity to while preaching. Forget the fact that there are any number of interpretative directions you can take when sharing this parable: for every way this story can be understood, a fair amount of detail will need to be explained in order for the interpretation…
Luke 15:1-10
Commentary
Proper 19C
Taking his cue from the setting given to us in verses 1-3, Justo González says these parables are less for the lost than they are for the “never lost”—those who foolishly think they have no need for the Physician of heaven. Our lectionary passage starts with the grumbling Pharisees. What are they grumbling about? Jesus…
About Chelsey Harmon