About Chelsey Harmon

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Chelsey Harmon

Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.

Chelsey has been writing sermon commentaries for the CEP website since 2019.

Luke 13:1-9

Commentary

Lent 3C

Comments, Questions, and Observations Why did the bad thing happen? Did they deserve it? This is how the text starts. And just to get it out of the way, Jesus doesn’t answer the why question. When it comes to theodicy, Scripture rarely, if ever, does. Instead, God’s wisdom is to turn our hearts and eyes…

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Luke 13:31-35

Commentary

Lent 2C

Jesus is a man on a mission. He is in the region of the Galilee, not yet in Jerusalem for the events of holy week, and we continue our lenten journey by following him towards his suffering death. We don’t really know the motives of the Pharisees as they warn Jesus to get out of…

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Luke 4:1-13

Commentary

Lent 1C

Comments, Questions and Observations Couched between our text for this Sunday and the baptism of Jesus (Luke 3.21-22) is Jesus’ genealogy. The words immediately before Jesus entering the wilderness are, “the son of Adam, the son of God.” (3.38) Thus, not only can we read Jesus’ forty days of trials in the wilderness alongside the…

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Luke 9:28-36

Commentary

Last Epiphany C

Comments, Questions, and Observations Given that this passage is often on the Sunday that immediately precedes Lent, I have often thought of it as a story that is mostly about Jesus giving his disciples a strong picture of him to hold on to as they enter the dark days of his suffering and death in…

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Luke 6:27-38

Commentary

Epiphany 7C

Last week, I began the argument that Jesus’ Sermon on the Plain (Luke’s version of the Sermon on the Mount), is an invitation to understanding one’s identity as a disciple based on connection with Jesus. In verses 17-26, Jesus talks about being blessed when we are transformed—and thereby have our life situations transformed—by this connection,…

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Luke 6:17-26

Commentary

Epiphany 6C

You might be familiar with Henri Nouwen’s work. The Dutch Catholic Priest (1932-1996) wrote, taught, and served extensively on matters of spirituality, identity, pastoral ministry, and social justice. At the center of his life’s work was a desire for people to know their belovedness as children of God; in fact, much of his work revolves…

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Luke 5:1-11

Commentary

Epiphany 5C

Fear, as we all know, is a powerful motivator. History is full of proof of fear’s ability to keep awful people in power—and if we look deep enough, we also see how awful people are motivated by their own fears. But we also know from the biblical account that not all fear is a reaction…

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Luke 4:21-30

Commentary

Epiphany 4C

I described last week’s ending as a bit of a cliff hanger: Jesus preaches that he has fulfilled the Scriptures of hope and promise, of needs being met, of freedom from oppression and imprisonment. The lectionary helpfully repeats the summary of Jesus’ sermon by opening this week’s selection with the close of last week’s verses….

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Luke 4:14-21

Commentary

Epiphany 3C

Throughout the Gospel of Luke, the Holy Spirit’s presence with Jesus is described in various ways. In verse 14, Jesus has just returned from his post-baptism time of temptation in the desert. Upon his return, Jesus takes up the mantle of teacher, filled with the Spirit for the work of sharing God’s truth in synagogues….

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John 2:1-11

Commentary

Epiphany 2C

This text is an example of how we can miss important revelation from God if we get too caught up in, for lack of a better term, the humanness of the Gospel narratives. Or, more precisely, maybe it’s more that our cultural baggage and experiences that get us stuck when we read these texts. I…

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