About Chelsey Harmon

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Chelsey Harmon

Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.

Chelsey has been writing sermon commentaries for the CEP website since 2019.

Mark 12:38-44

Commentary

Proper 27B

Our two sections are directly connected by the mention of widows. In the first section, the widows are made destitute at the hands of the scribes, and in the second, a poor widow gives the last of her financial goods as a contribution to the faith community. Jesus clearly condemns the scribes in the first…

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Mark 12:28-34

Commentary

Proper 26B

The text’s message this week is simple. It’s the all-encompassing nature of the application that gets overwhelming. Did you know, for instance, that there are 613 commandments in the Pentateuch? Summarizing and prioritizing, as Jesus does here, was a normal practice among the rabbis and scribes of Judaism, not to mention that it’s a helpful…

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Mark 10:46-52

Commentary

Proper 25B

A couple of weeks ago, we witnessed the rich man come to terms with reality. This week, we see a bit of a contrast in the person of Bartimaeus. Both he and the rich man are earnest and sincere in their desire to encounter Jesus, but one walks away and the other follows our Lord….

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Mark 10:35-45

Commentary

Proper 24B

It turns out that Peter is not the only one of the disciples who can get in over his head in conversation with Jesus. This time it’s brothers, James and John, who think they know what they’re talking about. Though it isn’t included in our selection for today, James and John’s request comes right after…

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Mark 10:17-31

Commentary

Proper 23B

Though the text alerts us to a natural transition in verse 17, stating that Jesus set out on a journey, I see verses 13-16 as a really helpful opening to this week’s encounter and suggest you include them. (See the Textual Point below for some of the reasons.) By all accounts, the rich man’s searching…

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Mark 10:2-16

Commentary

Proper 22B

Comments, Questions and Observations Even with the inclusion of verses 13-16 in this week’s selection, there’s no getting around the topic of divorce that dominates verses 2-12. No matter whether or not divorce is considered a “state of sin” in your church, there will be people listening who have been impacted by divorce—their own, or…

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Mark 9:38-50

Commentary

Proper 21B

It seems that the deflecting from discomfort that we saw last week is continuing this week. Though it may not seem like it at a first read through, Mark has placed this set of sayings here for a reason. Instead of the usual suspect, Peter, it’s John who speaks up this time. It could be…

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Mark 9:30-37

Commentary

Proper 20B

Verses 30-37 in Mark 9 provide us a very clear picture of a human response to fear and confusion: changing the subject instead of taking the risk to look foolish. Who likes to look dumb? Worse yet, it was just last week when we heard Peter speak up and “question” Jesus, and where did that…

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Mark 8:27-38

Commentary

Proper 19B

This is a story of being on the way but not there yet. The lectionary skipped over the story of the blind man in Bethsaida having his sight restored in stages, but we have a symbolic outworking of it here in our personal stand-in, Peter. As Jesus and his disciples head to Caesarea, Jesus strikes…

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Mark 7:24-37

Commentary

Proper 18B

The lectionary perhaps does us a big favour by pairing these two stories together because the first half of our selection, when read in isolation of what came before and what directly follows, is one of those passages that challenges our picture—even our theology—of Jesus. The conversation between Jesus and the Syrophoenician woman is heavy…

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