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Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.
Chelsey has been writing sermon commentaries for the CEP website since 2019.
Mark 10:17-31
Commentary
Proper 23B
Though the text alerts us to a natural transition in verse 17, stating that Jesus set out on a journey, I see verses 13-16 as a really helpful opening to this week’s encounter and suggest you include them. (See the Textual Point below for some of the reasons.) By all accounts, the rich man’s searching…
Mark 10:2-16
Commentary
Proper 22B
Comments, Questions and Observations Even with the inclusion of verses 13-16 in this week’s selection, there’s no getting around the topic of divorce that dominates verses 2-12. No matter whether or not divorce is considered a “state of sin” in your church, there will be people listening who have been impacted by divorce—their own, or…
Mark 9:38-50
Commentary
Proper 21B
It seems that the deflecting from discomfort that we saw last week is continuing this week. Though it may not seem like it at a first read through, Mark has placed this set of sayings here for a reason. Instead of the usual suspect, Peter, it’s John who speaks up this time. It could be…
Mark 9:30-37
Commentary
Proper 20B
Verses 30-37 in Mark 9 provide us a very clear picture of a human response to fear and confusion: changing the subject instead of taking the risk to look foolish. Who likes to look dumb? Worse yet, it was just last week when we heard Peter speak up and “question” Jesus, and where did that…
Mark 8:27-38
Commentary
Proper 19B
This is a story of being on the way but not there yet. The lectionary skipped over the story of the blind man in Bethsaida having his sight restored in stages, but we have a symbolic outworking of it here in our personal stand-in, Peter. As Jesus and his disciples head to Caesarea, Jesus strikes…
Mark 7:24-37
Commentary
Proper 18B
The lectionary perhaps does us a big favour by pairing these two stories together because the first half of our selection, when read in isolation of what came before and what directly follows, is one of those passages that challenges our picture—even our theology—of Jesus. The conversation between Jesus and the Syrophoenician woman is heavy…
Mark 7:1-8, 14-15, 21-23
Commentary
Proper 17B
The lectionary’s selection of verses for this week could be seen as a helpful streamlining to the main idea or as a heavy-handed push to that main idea… Many lectionary commentaries choose to treat the passage as whole, so take time to consider whether hearing all 23 verses will benefit your congregation in understanding the…
John 6:56-69
Commentary
Proper 16B
We are now at the end of our long jaunt through John 6. Rather climactically, the final question of why we find it difficult to simply believe culminates with Jesus asking a very non-hypothetical question of his own, forcing us to consider ourselves in the process. Can we accept God’s work and ways? There are…
John 6:51-58
Commentary
Proper 15B
If you’re using the questions/objections to belief structure that I laid out last week, this week’s question from John 6 is: “How can he give us his flesh to eat?” The challenge: God offends us. When the people asked that question to each other, they were offended at the thought of even being associated with…
John 6:35, 41-51
Commentary
Proper 14B
The lectionary started us in John 6 a with the feeding of 5,000+ miracle, then Jesus began to share about his relationship with the world as the bread of life. As the bread of life, Jesus offers to spiritually nourish all who come to him for eternity; a seat at the never-ending table simply requires…
About Chelsey Harmon