About Chelsey Harmon

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Chelsey Harmon

Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.

Chelsey has been writing sermon commentaries for the CEP website since 2019.

Exodus 15:22-27

Commentary

Exodus 15:22-27 is one of numerous stories driven by Israel complaining, grumbling, or murmuring because of the conditions of the exodus. Like God does in the other stories, God provides for the Israelites even though they are rebellious against him. But what stands out in this particular narrative is God’s self-proclaimed title in verse 26:…

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Numbers 14

Commentary

Where does one begin with this story? Do you focus on how an entire people betray their faithfulness Saviour? Do you try to skip over how angry God is about their betrayal? Do you draw upon Moses’ request for Yahweh to forgive as the spot of hope in an otherwise very sad story? For that…

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Ruth 2

Commentary

There is a well-known plot device in modern romantic comedies called the meet-cute. In fact, one primetime show, The Mindy Project, had almost an entire season based on the protagonist’s attempts to interpret every one of her encounters with a new man as a meet-cute. Meet-cutes are those moments in the book or scenes in…

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Habakkuk 3

Commentary

To really understand the gravity of the prayer that Habakkuk offers in this chapter, you cannot skip over the two preceding chapters. This is easily avoided when you preach this text in a series; but if you’re highlighting chapter 3 only, you’d do well to lay the groundwork of Habakkuk’s questions to God from earlier…

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John 3:22-36

Commentary

After the midnight conversation with Nicodemus in which Jesus proclaims who he is and what he is about on earth, the gospel writer solidifies and catapults the message by bringing Jesus and the John the Baptist’s storylines back together in verse 22. Back in chapter 1, John the Baptist is introduced as the man sent…

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John 8:48-59

Commentary

There’s a very well-known story about a man trapped in the water (variations include him on a roof during a flood, lost on a large lake without his oars, or lost at sea). The man, being a good Christian, prays and believes that God will rescue him. A boat happens upon him and offers to…

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Romans 3

Commentary

No one will ever be able to accuse Paul of lacking passion. It oozes out of each of his letters in the New Testament. Sometimes though, when you’re passionate, your arguments don’t always make logical sense or flow smoothly from point to point. The opening of Romans is a good example of this. In Romans…

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Galatians 3:1-14

Commentary

In the letter to the Galatian church, Paul pleads for the believers there to cling to the faith that unites them and reject what others have argued as being the most important component to knowing who one is: keeping the law, especially the parts of the law that easily identified the community of God (i.e….

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Titus 1

Commentary

Paul tells Titus that his job is to continue the work they began while Paul was with him in Crete: organizing the believers with elders/overseers to guide their growth and protect their development. Reading through the qualifications, one thing becomes abundantly clear: living the faith with integrity is vital for everyone’s well-being. But why do…

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2 Peter 2

Commentary

Comments and Observations: There seems to be to basic questions underlying 2 Peter 2: (1) Will there be judgment? and (2) Who are you following? Building upon where true prophecy comes from in chapter 1, Peter wants to make sure that everyone listening recognizes that not all who claim to teach are from God. Just…

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