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Rev. Meg Jenista Kuykendall lives in Philadelphia, PA and is an ordained minister in the Reformed tradition. She earned her M.Div at Calvin Theological Seminary (2008) and her ThM, also at CTS (2019). She spent 15 years pastoring churches in Kalamazoo, MI, and Washington DC. Currently, Meg is studying for her PhD in public theology at Fuller Theological Seminary, with a particular focus on the intersection of political discipleship and pulpit ministry. She balances out her PhD research by reading Sandra Boynton and Mo Willems books with her young son, cooking with her husband, and exploring their new home of Philadelphia.
Joshua 3:7-17
Commentary
Proper 26A
Preamble: Although this text comes to us through the ordinary 3 year lectionary cycle, it also lands with particularly distressing and uncomfortable timing. As war rages over the lands once given to Joshua and the Israelites, I urge pastors to tred lightly, as I have attempted to do here. First, we acknowledge that the modern…
Deuteronomy 34:1-12
Commentary
Proper 25A
Preamble: Although this text comes to us through the ordinary three-year lectionary cycle, it also lands with particularly distressing and uncomfortable timing. As war rages over the lands once promised to Moses, I urge pastors to tread lightly, as I have attempted to do here. First, we acknowledge that the modern nation-state of Israel is…
Exodus 33:12-23
Commentary
Proper 24A
In military and government work, informal clearance is often withheld with a simple phrase, “that is need to know,” meaning that you don’t. You can complete your assignment or your project without the answer to that particular question. It seems as though, in this text, Moses is not satisfied with the information God has been…
Exodus 32:1-14
Commentary
Proper 23A
What is taking God so long? There’s a whole sermon to be preached in the opening clause of this text: “When the people saw that Moses was so long in coming down the mountain…” Of course, the key theme of the text is idolatry: the making and worshiping of the golden calf by the Israelites. …
Exodus 20:1-4, 7-9, 12-20
Commentary
Proper 22A
Textual Comments, Observations and Questions: Some commentators believe that these brief excurses (v. 5-6 and 10-11) signal a later addition to the original text, which could substantiate the lectionary compiler’s choice to excise them from the reading this week. However, getting down to just 10 commands out of all the attitudes, postures, words and actions…
Exodus 17:1-7
Commentary
Proper 21A
Comments, Observations and Questions: Don’t Forget to Remember There is a recent song, written by Ellie Holcomb, entitled: “Don’t Forget to Remember.” The chorus goes like this: “Don’t forget to remember you’re never alone. No matter if you are up high or down low. And as sure as the sun keeps rising above. Don’t forget…
Exodus 16:2-15
Commentary
Proper 20A
The waters of the Red Sea have barely even crashed back together. The victory song has barely even faded off Miriam’s lips. The Israelites have barely even finished filling their canteens at an oasis with twelve springs and 70 palm branches. But out in that desert, the people of God melt into a collective toddler…
Exodus 14:19-31
Commentary
Proper 19A
Over and over again in the story, God refers to the people as His army or His battalion. But they couldn’t have been a very fearsome force. They’ve just spend the last 430 years in slavery. Maybe they got strong building bricks but they would have had a lot of disadvantages. Hard to think that…
Exodus 12:1-14
Commentary
Proper 18A
Comments, Questions and Observations: Of all the strange details of this strange meal, isn’t it a bit odd that God tells the people of Israel, “When I see the blood, I will pass over you, and no plague shall fall upon you to destroy you, when I smite the land of Egypt.” As though the…
Exodus 3:1-15
Commentary
Proper 17A
From the banks of the Nile to a parched mountain (the literal translation of Horeb), we find Moses settled into the humble lifestyle of a nomadic shepherd just about as far from Pharaoh’s court as humanly possible. The King James tells us that, as the curtain rises on this scene, Moses is hanging out with…
About Meg Jenista