About Stan Mast

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Stan Mast headshot

Stan Mast was the Minister of Preaching at the LaGrave Avenue Christian Reformed Church in downtown Grand Rapids, MI for 22 years. He graduated from Calvin Theological Seminary in 1971 and served four churches in the West and Midwest regions of the United States. He also served a 3 year stint as Coordinator of Field Education at Calvin Seminary. He has earned a BA degree from Calvin College and a Bachelor of Divinity and a Master of Theology from Calvin and a Doctor of Ministry from Denver Seminary. He is happily married to Sharon, and they have two sons and four grandchildren. Stan is a voracious reader and works out regularly. He also calls himself a car nut and an “avid, but average” golfer.

Stan wrote weekly sermon commentaries for the CEP website from 2012 to 2019.

Psalm 89:20-37

Commentary

Proper 11B

Before I dive into this difficult Psalm, I must get two preliminary comments out of the way, the first merely personal, the second deeply textual.  On a personal level, I must point you to a previous Sermon Commentary on this very text written just 7 months ago (see the Archive on this Center for Excellence…

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Psalm 24

Commentary

Proper 10B

Psalm 24 is as familiar to church goers as it is offensive to non-church goers.  Christians know it from our annual celebration of Christ’s Ascension, where it is nearly always read.  It is also part of some classic readings that attend Holy Communion.  But many non-Christians will be offended by verses 3-6, which certainly seem…

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Psalm 48

Commentary

Proper 9B

Psalm 48 is one of the several Songs of Zion scattered throughout the Psalter (Psalms 46, 76, 84, 87, 122).  They sing the praise of the great capital city of Israel, because God has blessed her beyond imagination.  This combination of patriotism and religion makes Psalm 48 a perfect Psalm for this first Sunday after…

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Psalm 130

Commentary

Proper 8B

Psalm 130 is famous for its opening words, “out of the depths,” from which came the name by which this Psalm has been known for centuries, “De Profundis.”  It is one of the Psalms of Ascent that Jewish pilgrims allegedly sang as they made their way up to the Temple for one of their annual…

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Psalm 9:9-20

Commentary

Proper 7B

In the Greek version of the Old Testament, Psalm 9 is treated as one Psalm with Psalm 10.  There are multiple textual evidences for the validity of that connection, not the least of which is the fact that together they form an acrostic, an alphabet Psalm, in which each successive verse begins with the next…

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Psalm 20

Commentary

Proper 6B

In these politically charged times, it is interesting (or ironic, or fortuitous, or providential) that the Lectionary would give us two Royal Psalms in a row.  Last week in Psalm 138 we had a Psalm that spoke truth to power.  This week in Psalm 20 we have a Psalm that prays for the one in…

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Psalm 138

Commentary

Proper 5B

While some scholars call this an individual Psalm of thanksgiving, I think there is enough evidence to label it a royal Psalm of praise.  For one thing, it is “of David,” the first of 8 Psalms attributed to David.  While that doesn’t definitively prove that David wrote it, the central section (verses 4-5) is addressed…

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Psalm 81:1-10

Commentary

Proper 4B

I’ve chosen to write on the alternative Psalm reading for today, since I have written on Psalm 139 twice in the last year (see January 14, 2018 and July 23, 2017 in the Sermon Commentary Archives on this website).  Rather than repeating what I’ve said before, I want to suggest that you take a different…

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Psalm 29

Commentary

Trinity Sunday B

Psalm 29 is the Lectionary’s choice for “Baptism of our Lord Sunday” in all three years of the cycle, and with good reason.  The theme of God’s voice echoing over the waters is common to Psalm 29 and the synoptic Gospel stories of Christ’s baptism.  The creation emphasis of Psalm 29 moves naturally into the…

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Psalm 104:24-34, 35b

Commentary

Pentecost B

Psalm 104 is the perennial choice for Pentecost Sunday in the Lectionary, because of verse 30, which mentions “your Spirit.”  Though there is much plausible controversy about whether that should be translated with a capital “S” as a reference to the third Person of the Trinity, the church has taken it that way for centuries…

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