Content related to Matthew

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Matthew 23:1-12

Proper 26A

Matthew 23 indicates that pastors (i.e., most of us reading this sermon commentary) need to be wary of the titles people afford us.  Although neither “Reverend” nor “Pastor” is specifically mentioned in Matthew 23, only a very wily preacher would ever suggest this indicates that those titles are exempt from Jesus’ comments.  So what are…

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Matthew 22:34-46

Proper 25A

Back to the beginning. That might be a good way to understand this passage in Matthew 22.  Because in a couple of ways, these verses hark back to how Matthew began Jesus’ story in this Gospel. First there is the genealogy in Matthew 1.  In that “family tree” of Jesus Matthew inserts something into the…

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Matthew 22:15-22

Proper 24A

In recent years there has been a lot of talk about religion in America.  This election year of 2020 is no exception—indeed, the upcoming election magnifies such things.  Maybe other nations have similar conversations but America is definitely the epicenter of some pretty serious conversations in this area.  This is due in part to the…

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Matthew 22:1-14

Proper 23A

In a seminar on Matthew’s gospel, Tom Long pointed out that in Matthew, it’s never a good thing to be addressed as “friend.”  Every time someone is called a friend in Matthew, what follows is not pleasant!  Jesus himself was referred to as a “friend” by the religious authorities in Matthew 11 but it was…

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Matthew 21:33-46

Proper 22A

 ******BOOM******* That’s probably not a word (or a sound effect) you associate with the parables of Jesus.  But it’s more apt than you might think. Eugene Peterson famously said that parables are narrative time bombs.  These are stealthy stories that steal into people’s hearts, confusing them initially, throwing them off balance for a while.  After…

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Matthew 21:23-32

Proper 21A

A while back I heard an old Jewish witticism in which someone asks his rabbi, “Why do rabbis always answer a question with another question?” to which the rabbi replied, “Why shouldn’t a rabbi answer a question with another question?” So also in Matthew 21: Jesus side-steps the question of the Pharisees as to the…

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Matthew 20:1-16

Proper 20A

Fred Craddock once observed that there are two kinds of sermons that are difficult to hear: bad sermons and good sermons.  I think we know what he means on the latter.  Because sometimes the good sermon is the one that gets under people’s skin and bothers them.  Sometimes we preachers even want this, which is…

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Matthew 18:21-35

Proper 19A

Matthew 18 reminds us of a core Christian conviction: Forgiveness is something we live, something we embody, every moment.  But that only stands to reason.  After all, the very foundation on which our identity as Christians is built is nothing less than the death and resurrection of Jesus and the flood of gracious forgiveness which…

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Matthew 18:15-20

Proper 18A

In some segments of the Christian church, “Matthew 18” has become rather like “Miranda Rights.”  As anyone who has ever watched police dramas on TV knows, when arresting a suspect for any reason, the arresting officer is supposed to “read him his rights,” which is a set series of statements that most of us have…

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Matthew 16:21-28

Proper 17A

“In the cross of Christ I glory, towering o’er the wrecks of time.”  That is a hymn lyric that many Christians know. But the notion of the cross towering over various temporal “wrecks” gained new poignancy when we saw on the news—and for those of us who went to Lower Manhattan in the months after…

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