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Psalm 89:1-4, 15-18

Proper 8A

Psalm 89 is one of the darkest of all the Psalms, the better looking twin of the exceedingly dark Psalm 88, which ends with “the darkness is my closest friend.”  Psalm 89 rallies from that kind of despair with bright opening words.  In our reading for this Fourth Sunday of Ordinary Time, it’s a new…

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Genesis 22:1-14

Proper 8A

I have colleagues whom I respect who tell me they’ll never preach this Old Testament text the Lectionary appoints for this Sunday.  When I asked a very wise friend for advice on how to preach this text, he told me to “Skip it.” After all, while our text’s Abraham asks no questions, we have plenty…

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Psalm 69:7-10, (11-15), 16-18

Proper 7A

Psalm 69 is the cry of a person in extremis.  He uses the conventional language of drowning to describe his distress.  The Jews were a non-nautical people, so the thought of falling into deep water where there is no firm bottom provoked the deepest terror.  We can almost see the Psalmist flailing about as he…

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Genesis 21:8-21

Proper 7A

If only the narrator of the Old Testament text that the Lectionary appoints for this Sunday had just quit at verse 8.  After Isaac is weaned, Abraham throws a big soiree.  Period.  It would have made for a happy ending that would send everyone home happy.  But that’s not the way Genesis 21 ends.  Pain…

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Psalm 100

Proper 6A

It is not hard to figure out what Psalm 100 is.  The superscription says simply, “For Giving Thanks.”  Thus, it was probably used as liturgical accompaniment when a thank offering was given in the Temple.  Perhaps it called on those who offered such a sacrifice to have the proper attitude of worship, rather than just…

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Genesis 18:1-15, (21:1-7)

Proper 6A

“The trouble with a lot of religion,” my colleague John Buchanan once said in a sermon on Genesis 18, “is that it is so predictable; there is no room for surprise in it.”  He then goes on to quote the theologian Sam Keene as saying that surprise – and wonder – is at the heart…

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Psalm 8

Trinity Sunday A

On this Trinity Sunday, the other three Lectionary readings can legitimately be used for sermons on that great Mystery.  Both Matthew 28 and II Corinthians 13 explicitly mention Father (God), Son, and Holy Spirit.  Genesis 1 is a bit more difficult.  Although many scholars express reservations about such exegetical movements, an enterprising preacher can work…

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Genesis 1:1-2:4a

Trinity Sunday A

Questions about the age of the universe, earth and the human race intrigue at least some 21st century Christians.  Some wonder just how God guided the development of creation and its creatures.  So God’s people sometimes turn to passages like this Genesis 1 and 2 for answers to those hard questions. However, it’s important to…

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Psalm 104:24-34, 35b

Pentecost A

Many scholars suggest that we could use Psalm 104 to put environmentalist spin on Pentecost, because of verse 30.  “When you send your Spirit, they are created, and you renew the face of the earth.”  Imagine a Pentecost version of the secular Christmas carol.  “Have yourself a merry little environmental Pentecost!” I agree with that…

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Psalm 68:1-10, 32-35

Easter 7A

Psalm 68 is known as the most difficult Psalm, but it is a fine choice for this Seventh Sunday of Easter, also known as Ascension Sunday.  The connection to Christ’s Ascension is rooted in the way the early church read it, as evidenced most clearly in Paul’s use of verse 18 in Ephesians 4:8-13. Within…

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