About Chelsey Harmon

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Chelsey Harmon

Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.

Chelsey has been writing sermon commentaries for the CEP website since 2019.

Luke 3:15-17, 21-22

Commentary

Epiphany 1C

The Sunday text near Epiphany is the Sunday we commemorate the Baptism of the Lord. And yet, in the gospel of Luke, we pretty much miss the whole thing! Luke describes it in the past tense: Jesus was one of “all” the people who were baptized by the John the Baptist. Instead, Luke’s baptism account…

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John 1:(1-9) 10-18

Commentary

2nd Sunday after Christmast C

There is overwhelming emphasis in this passage on how things “from above” are received here on earth. In the advent season, we remembered that we are actively waiting to receive the gift of the Word in full, and that God is actively at work to bring about his Kingdom on earth. In John’s prologue, it’s…

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Luke 2:41-52

Commentary

1st Sunday after Christmas C

We are still in the Christmas season on this Sunday, and for many of us, this is a low-key Sunday, a “coming down” from all of the hype that has been the season. There’s a bit of that feeling in the story as well. Year after year (a more literal translation of the opening of…

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Luke 1:39-45 (46-55)

Commentary

Advent 4C

Though the power of Mary’s song always draws my heart’s cry for justice and hope, this year I’m particularly drawn to what we learn about the way of God in the support that Elizabeth offers to Mary. After Mary gives her big “YES” to God’s plan for the salvation of the world, past, present and…

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Luke 3:7-18

Commentary

Advent 3C

Last week we ended with a consideration of the possibility that these two Advent weeks spent in chapter 3 could be viewed as the covenant obligations on display. Verses 1-6 highlight what God will achieve, and here in verses 7-18 we receive the invitation from God (through the prophet John) to respond to God’s activity….

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Luke 3:1-6

Commentary

Advent 2C

This week and next we are listening to John the Baptist, who is set up here as a prophet. The signs are obvious (once you know how to see them). First, there’s the clear shift in the text from chapter 2, as Luke provides political context to pinpoint the actual historical moment that John’s message…

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Luke 21:25-36

Commentary

Advent 1C

Diana Butler Bass says it well when she reflects on the way we get right into it. “Advent 1 slaps us with the uncertainty and violence of human history.” From the get go, we’re told that there will be natural signs of turmoil, political distress, and chaos will hover over the earth, seemingly inescapable. Fear…

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John 18:33-37

Commentary

Proper 29B

It is the last Sunday in the liturgical year and the lectionary marks it as Christ the King Sunday by bringing us deep into the Passion week narrative to Jesus’ encounter with Pilate. It can be a little jarring to just jump here from the teaching ministry in Mark, but a liturgical focus on Christ…

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Mark 13:1-8

Commentary

Proper 28B

Between this week and last, we’ve gotten the benefits of a very pensive Jesus. Last week, Jesus sat and watched the Treasury system. This week he takes a seat on the Mount of Olives; from there he can see the entire site of the Temple, and he shares some of his reflections on what this…

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Mark 12:38-44

Commentary

Proper 27B

Our two sections are directly connected by the mention of widows. In the first section, the widows are made destitute at the hands of the scribes, and in the second, a poor widow gives the last of her financial goods as a contribution to the faith community. Jesus clearly condemns the scribes in the first…

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