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Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.
Chelsey has been writing sermon commentaries for the CEP website since 2019.
Mark 9:30-37
Commentary
Proper 20B
Verses 30-37 in Mark 9 provide us a very clear picture of a human response to fear and confusion: changing the subject instead of taking the risk to look foolish. Who likes to look dumb? Worse yet, it was just last week when we heard Peter speak up and “question” Jesus, and where did that…
Mark 8:27-38
Commentary
Proper 19B
This is a story of being on the way but not there yet. The lectionary skipped over the story of the blind man in Bethsaida having his sight restored in stages, but we have a symbolic outworking of it here in our personal stand-in, Peter. As Jesus and his disciples head to Caesarea, Jesus strikes…
Mark 7:24-37
Commentary
Proper 18B
The lectionary perhaps does us a big favour by pairing these two stories together because the first half of our selection, when read in isolation of what came before and what directly follows, is one of those passages that challenges our picture—even our theology—of Jesus. The conversation between Jesus and the Syrophoenician woman is heavy…
Mark 7:1-8, 14-15, 21-23
Commentary
Proper 17B
The lectionary’s selection of verses for this week could be seen as a helpful streamlining to the main idea or as a heavy-handed push to that main idea… Many lectionary commentaries choose to treat the passage as whole, so take time to consider whether hearing all 23 verses will benefit your congregation in understanding the…
John 6:56-69
Commentary
Proper 16B
We are now at the end of our long jaunt through John 6. Rather climactically, the final question of why we find it difficult to simply believe culminates with Jesus asking a very non-hypothetical question of his own, forcing us to consider ourselves in the process. Can we accept God’s work and ways? There are…
John 6:51-58
Commentary
Proper 15B
If you’re using the questions/objections to belief structure that I laid out last week, this week’s question from John 6 is: “How can he give us his flesh to eat?” The challenge: God offends us. When the people asked that question to each other, they were offended at the thought of even being associated with…
John 6:35, 41-51
Commentary
Proper 14B
The lectionary started us in John 6 a with the feeding of 5,000+ miracle, then Jesus began to share about his relationship with the world as the bread of life. As the bread of life, Jesus offers to spiritually nourish all who come to him for eternity; a seat at the never-ending table simply requires…
John 6:24-35
Commentary
Proper 13B
We’re in week two of our long stretch in John 6 as Jesus introduces himself as the bread of life. This week’s Scripture passage begins in an odd spot. The lectionary skips a couple of verses that talk about how some people noticed that Jesus didn’t travel with the disciples and picks up the story…
Colossians 1:11-20
Commentary
Proper 29C
What a weird place to start our lectionary selection for Reign of Christ Sunday and the close of Ordinary Time. We get the last few verses of Paul’s thanksgiving prayer section, then all of the Christ hymn, but not the verses that describe the community’s reconciliation. If it’s “application” that we’re after, wouldn’t verses 21-23…
2 Thessalonians 3:6-13
Commentary
Proper 28C
Why were people in Thessalonica not wanting to work? Was it because they figured that Jesus was returning soon, or had already returned? Was it because things were a bit desperate after a famine in the area? Was it because many of them were continuing in a very normal pattern of client-patron relationships common in…
About Chelsey Harmon