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Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.
Chelsey has been writing sermon commentaries for the CEP website since 2019.
John 6:24-35
Commentary
Proper 13B
Part of five Sundays in John 6, this is the beginning of a three week mini-series about Jesus as the Bread of Heaven so you may want to read through all of the passages before deciding on your preaching direction for this Sunday. The people talking with Jesus this week are some of the same…
John 6:1-21
Commentary
Proper 12B
Why are these two stories stuck together by the lectionary? Each on its own is worthy of preaching, but when they are paired together does the sermon change? Sermons on the feeding miracle rightfully draw us to a posture of awe at the provision of God whereas a sermon about Jesus walking on water might…
Mark 6:30-34, 53-56
Commentary
Proper 11B
At first, these verse selections seem odd; why leave out the feeding of the five thousand-plus? If you’ve looked ahead at the lectionary then you know that the loaves and fishes miracle is next week as we transition to John 6, so what do these handful of verses bring to the fore? There are some…
Mark 6:14-29
Commentary
Proper 10B
It’s been a while since the lectionary has included a story about John the Baptist, and here it’s more of a memory than anything else. Herod thinks of John because of the stories coming out about Jesus’s disciples. They’ve just returned from their missionary journey and they displayed a lot of familiar influence. Not only…
Mark 6:1-13
Commentary
Proper 9B
There are many reasons to go home, and there are plenty of reasons some of us would rather not. Being fully differentiated, Jesus didn’t have the same baggage as some of us do related to our hometowns, but that doesn’t mean the welcome wagon rolls out for the Son of Man. Nazareth was a small…
Mark 5:21-43
Commentary
Proper 8B
We have another one of Mark’s story sandwiches, but in this one, the connections are quite obvious: healing that results in restoration, and faith. The daughter of Jairus and the woman who had been hemorrhaging blood for so long represent two different kinds of backgrounds. One is part of a family, another is alone. One’s…
Mark 4:35-41
Commentary
Proper 7B
What an interesting detail Mark gives us when he narrates the story of Jesus calming the storm. He says that the disciples “took him [Jesus] with them in the boat, just as he was.” Just as he was… The disciples took Jesus just as he was. Which, apparently, was a tired man because the next…
Mark 4:26-34
Commentary
Proper 6B
Mark chapter 4 has three different parables about seeds. The first parable is the well-known story about the sower who sows his seed in four different kinds of soil (v 1-9). While with his disciples a little later on in the day, Jesus tells his disciples that the sower and the soil story is about…
Mark 3:20-35
Commentary
Proper 5B
Jesus goes home, but he is not alone. Presumably, along with the disciples, the crowd that has quickly started to gather around Jesus in the first three chapters of Mark have also come. Mark has made multiple references to this crowd. First, Jesus’s fame was spreading and the crowds came looking for healing (1.28-33). Then,…
Mark 2:23-3:6
Commentary
Proper 4B
Comments, Questions, and Observations These two Sabbath stories are far from unique in the gospels; time and time again, Jesus upends the rules established for right observance. Each time he does so, he is embodying what he said in Matthew 5.17-20: “Do not think that I have come to abolish the Law or the Prophets;…
About Chelsey Harmon