About Chelsey Harmon

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Chelsey Harmon

Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.

Chelsey has been writing sermon commentaries for the CEP website since 2019.

Mark 6:1-13

Commentary

Proper 9B

There are many reasons to go home, and there are plenty of reasons some of us would rather not. Being fully differentiated, Jesus didn’t have the same baggage as some of us do related to our hometowns, but that doesn’t mean the welcome wagon rolls out for the Son of Man. Nazareth was a small…

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Mark 5:21-43

Commentary

Proper 8B

We have another one of Mark’s story sandwiches, but in this one, the connections are quite obvious: healing that results in restoration, and faith. The daughter of Jairus and the woman who had been hemorrhaging blood for so long represent two different kinds of backgrounds. One is part of a family, another is alone. One’s…

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Mark 4:35-41

Commentary

Proper 7B

What an interesting detail Mark gives us when he narrates the story of Jesus calming the storm. He says that the disciples “took him [Jesus] with them in the boat, just as he was.” Just as he was… The disciples took Jesus just as he was. Which, apparently, was a tired man because the next…

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Mark 4:26-34

Commentary

Proper 6B

Mark chapter 4 has three different parables about seeds. The first parable is the well-known story about the sower who sows his seed in four different kinds of soil (v 1-9). While with his disciples a little later on in the day, Jesus tells his disciples that the sower and the soil story is about…

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Mark 3:20-35

Commentary

Proper 5B

Jesus goes home, but he is not alone. Presumably, along with the disciples, the crowd that has quickly started to gather around Jesus in the first three chapters of Mark have also come. Mark has made multiple references to this crowd. First, Jesus’s fame was spreading and the crowds came looking for healing (1.28-33). Then,…

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Mark 2:23-3:6

Commentary

Proper 4B

Comments, Questions, and Observations These two Sabbath stories are far from unique in the gospels; time and time again, Jesus upends the rules established for right observance. Each time he does so, he is embodying what he said in Matthew 5.17-20: “Do not think that I have come to abolish the Law or the Prophets;…

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John 3:1-17

Commentary

Trinity Sunday B

We visited part of Jesus’s conversation with Nicodemus back in Lent. But back then, we focused on verses 14-21 and we didn’t get Nicodemus’s great question for Trinity Sunday in verse 9: “How can these things be?” Of course, Nicodemus is asking about how it’s possible for humans to be born from above or again,…

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John 15:26-27, 16:4b-15

Commentary

Pentecost

The Holy Spirit does the work of God, just like the Father and the Son, because the Spirit is God. Though the Spirit has always been at work in the world in the ways that Jesus describes here, there is something unique about the time after Jesus’s death and resurrection. After all, Jesus uses the…

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John 17:6-19

Commentary

Easter 7B

Jesus prays for our protection. He prays for our protection so that we may be one, as God is one (v 11). Our unity is a witness to the Trinity. He does not pray that we will be removed from the trials and temptations, from the pressures of the world, or isolated from alternate ways…

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John 15:9-17

Commentary

Easter 6B

A couple of weeks ago Jesus compared being the Good Shepherd with how a hired hand works: the Good Shepherd is committed to the core, the hired hand high tails it when trouble comes. Now, in the second half of his discourse on being the True Vine, Jesus describes his disciples as friends rather than…

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