About Chelsey Harmon

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Chelsey Harmon

Rev. Chelsey Harmon lives in Vancouver, BC and is a bivocational pastor at The Bridge Community Church (CRC) in Langley, BC. Chelsey is also on staff at Churches Learning Change, a non-profit that aims to help congregations and leaders pursue personal and congregational transformation. She earned her M.Div. at Calvin Theological Seminary (2009), a ThM in Spiritual Theology at Regent College (2023) and is currently a part-time PhD student at the University of Edinburgh’s School of Divinity where she studies historical examples of Trinitarian mysticism and theology.

Chelsey has been writing sermon commentaries for the CEP website since 2019.

Matthew 22:34-46

Commentary

Proper 25A

Comments, Questions, and Observations We are still in the temple, still dealing with the temple leaders engaging Jesus in the hopes of trapping or discrediting him. Last week we read about the Pharisees sending their disciples to question Jesus, and in-between those verses and this week’s text, the Sadducees took a round in the inquisition….

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Matthew 22:15-22

Commentary

Proper 24A

Over the last three Sundays we’ve watched as the Pharisees (as part of the temple leadership) were brought to task by Jesus. They’ve retreated and regrouped now and are trying a new tactic for solving their Jesus problem. Their new plan is to try to seduce Jesus with compliments and praise, suggesting that his influence…

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Matthew 22:1-14

Commentary

Proper 23A

This is the third parable that Jesus tells to the temple leaders after they tried to trap him in a conversation about his authority. (Remember that Jesus had cleared the temple the previous day, and the temple leaders bandied together and confronted Jesus when he came back to the temple to teach the crowd.) The…

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Matthew 21:33-46

Commentary

Proper 22A

If we thought the last parable was a pointed commentary, this one is sure to make us a little squirmy. Continuing to publicly address the leaders of the temple, Jesus builds his case about the disobedience and rejection he sees from those who ought to know better. Then, he makes a biting prophecy about his…

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Matthew 21:23-32

Commentary

Proper 21A

Comments, Questions, and Observations This is the day after Jesus has cleansed the temple. Now he has returned and the leaders have come out in force to challenge this man upsetting the system. They demand that Jesus tell them who he thinks he is: by what authority is he changing and teaching things, and who…

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Matthew 20:1-16

Commentary

Proper 20A

Jesus’s questions, on the lips of the vineyard owner, hit like bricks: “Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?” That second question’s literal translation is, “Is your eye evil because I am good?” Though the “evil eye” image is unfamiliar…

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Matthew 18:21-35

Commentary

Proper 19A

Having just been told that their community will be one known for its willingness to stand by people who are repenting and in need of reconciliation, Peter now asks Jesus how personal this work shall extend. Peter’s question makes me feel more confident that the “against you” in verse 15 (which we talked about last…

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Matthew 18:15-20

Commentary

Proper 18A

If you have a gut reaction of fear, dread, or hopelessness when you read this message from Jesus, you’re not alone. Let’s be honest at the get-go: this passage has become its own clobber tool and a cover for a lot of sinful practices, structures, and further victimization of some of God’s beloved children. Frankly,…

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Matthew 16:21-28

Commentary

Proper 17A

How quickly being a “rock” can make you a stumbling block. Peter learns the very hard lesson that some of us also need to hear: just because someone tells you that you’re their rock doesn’t mean you get to tell them what to do with their life. Granted, last week Jesus didn’t mean that Peter…

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Matthew 16:13-20

Commentary

Proper 16A

Comments, Questions, and Observations We continue in the borderlands of the north this week, but this time we’re a little more firmly located in Israel in the district of Caesarea-Philippi. Both Matthew and Mark (8.27-30) highlight the location of this famous conversation, whereas Luke (9.18-20) helps us understand its heavenly prompt. In all three synoptics,…

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