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1 Corinthians 12:12-31a
Epiphany 3C
Balkanization is a concept we generally link to the breakdown of countries, regions or even society into various, often competing factions. Careful observers of the 21st century Church, however, also sense balkanization within the Body of Christ. North American Christians who label themselves “evangelical” or “progressive” often view each other with suspicion, if not outright…
1 Corinthians 12:1-11
Epiphany 2C
An old cliché suggests that the more things change, the more they stay the same. However, Christians might like to think that the Church is immune to such inertia. After all, among the Reformers’ most cherished claims about the Church is that she is “always reforming.” Yet a comparison of Paul’s first letter to Corinth’s…
1 Corinthians 15:1-11
Easter Day B
In 1 Corinthians 15 Paul tries to clear up some theological misunderstandings about the resurrection. Yet he insists that the Corinthians’ confusion about it isn’t just one among many problems that he’s already addressed. Lack of clarity about the resurrection isn’t like confusion about, for example, sexuality, food offered to idols and lawsuits that plague…
1 Corinthians 1:18-25
Lent 3B
In a wonderful sermon commentary on this text (from which I drew numerous ideas for this one), Scott Hoezee suggests that there’s a danger in spending as much time in church and around Christians as some gospel proclaimers do. That’s when Christianity becomes commonsensical to us. And we also wonder why Christianity doesn’t make sense…
1 Corinthians 9:16-23
Epiphany 5B
It’s perhaps somewhat ironic that in Epiphany’s season that focuses on light, the RCL appoints epistolary lessons whose mysteries leave at least some of its readers in the dark. It doesn’t help that the RCL often drops its proclaimers into the middle of chapters that discuss of complex issues. This Sunday’s Epistolary Lesson is no…
1 Corinthians 8:1-13
Epiphany 4B
If last Sunday’s Epistolary Lesson’s call to “those who have wives [to] live as if they have none” seemed daunting to proclaim, this Sunday’s Lesson’s treatment of the issue of eating food sacrificed to idols may seem nearly overwhelming. It may, after all, feel as though Paul is speaking more to African or Asian churches…
1 Corinthians 7:29-31
Epiphany 3B
Like most of this Commentary’s readers, I’ve attended a number of weddings. I’ve even officiated at a few. But I can’t remember ever hearing or preaching a wedding message based on this Sunday’s Epistolary Lesson. At one level that’s understandable. This short text, after all, doesn’t yield easy interpretations that would fit well into a…
1 Corinthians 6:12-20
Epiphany 2B
Christians sometimes assume people’s souls are the only places where God works. God’s people, however, who add Christian freedom to that assumption sometimes end up with unbiblical notions about our bodies. Of course, Jesus Christ graciously freed his adopted siblings from having to earn our salvation by obeying God’s law. Yet that leaves the question…
1 Corinthians 1:3-9
Advent 1B
This Sunday’s Epistolary Lesson’s “twin themes” of Paul’s thanksgiving and the return of Jesus Christ may seem particularly appropriate this week. After all, this first Sunday in Advent falls just three days after (U.S.) Americans’ celebration of Thanksgiving and at the beginning of the season of heightened anticipation of Jesus’ second coming. However, 1 Corinthians…
1 Corinthians 12:3b-13
Pentecost A
God’s adopted sons and daughters profess that the Holy Spirit graciously gives us a relationship not only with Jesus Christ, but also with other Christians. The Spirit whose Pentecost Christians celebrate on this Sunday links us not only to Christ our brother, but also our adopted brothers and sisters in Christ. God’s people generally like…
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