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Romans 14:1-12
Proper 19A
Many English translations of this Sunday’s Epistolary Lesson’ agree on the rendering of its first verb. They translate the Greek word proslambanesthe, as “accept.” However, the English Standard Version renders this word as “welcome.” Maybe it’s on to something. In chapter 14, Paul continues to explore the implications of Romans 12:18’s “If it possible, as…
Matthew 18:21-35
Proper 19A
Having just been told that their community will be one known for its willingness to stand by people who are repenting and in need of reconciliation, Peter now asks Jesus how personal this work shall extend. Peter’s question makes me feel more confident that the “against you” in verse 15 (which we talked about last…
Romans 13:8-14
Proper 18A
Once again the RCL’s editors did preachers and our hearers no favors when they omitted some Scripture, in this case, Romans 13:1-7, from an Epistolary Lesson. After all, in severing this Sunday’s Lesson’s verse 8 from verses 1-7, they stripped away its theological and literary context. So preachers might seriously consider including Romans 13:1-7 in…
Matthew 18:15-20
Proper 18A
If you have a gut reaction of fear, dread, or hopelessness when you read this message from Jesus, you’re not alone. Let’s be honest at the get-go: this passage has become its own clobber tool and a cover for a lot of sinful practices, structures, and further victimization of some of God’s beloved children. Frankly,…
Romans 12:9-21
Proper 17A
It’s important to note that near this Sunday’s Epistolary Lesson’s beginning, Paul says not, “Hate who is evil,” but, instead, “Hate what is evil” (9). That summons’ close proximity to his description of love as “sincere” suggests that sincere love includes a counter-cultural perspective on and reaction to both evil and evildoers. North American culture…
Matthew 16:21-28
Proper 17A
How quickly being a “rock” can make you a stumbling block. Peter learns the very hard lesson that some of us also need to hear: just because someone tells you that you’re their rock doesn’t mean you get to tell them what to do with their life. Granted, last week Jesus didn’t mean that Peter…
Matthew 16:13-20
Proper 16A
Comments, Questions, and Observations We continue in the borderlands of the north this week, but this time we’re a little more firmly located in Israel in the district of Caesarea-Philippi. Both Matthew and Mark (8.27-30) highlight the location of this famous conversation, whereas Luke (9.18-20) helps us understand its heavenly prompt. In all three synoptics,…
Romans 12:1-8
Proper 16A
The Spirit’s work doesn’t just change Jesus’ followers’ view of God. It also transforms the way God’s dearly beloved people think of our neighbor. The Spirit transforms Christians from those who seek only our own interests into people who the Spirit equips to also seek the well-being of the people around us. Quite simply, the…
Matthew 15:(10-20), 21-28
Proper 15A
By going to the region of Tyre and Sidon, Jesus enters a borderland—where the people of Israel give way to a more Canaanite population. Considering closely what the woman says throughout this pericope, it’s clear that she knows some things about Judaism, and she’s come to believe some things about Jesus. This borderland, this place…
Romans 11:1-2a, 29-32
Proper 15A
God’s “mercy” (eleos) is the shining center and beating heart of this Sunday’s (strangely) divided Epistolary Lesson. After all, while Paul uses the word only in this text’s second part, it’s also actually one of the unstated themes of its first half. In that way, God’s mercy serves as a kind of bridge between Romans…
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