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Is There any Word from the Lord?

On a street in New Haven, Doug Nelson witnessed something he never forgot. “Sitting in my parked car on a miserable, rainy, windy day, I watched a very small, very frail old black man walking by.  He had on his head a magnificent new hat, immaculately pearl gray, slanted at a rakish angle.  But the...
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Gilead

The 76-year-old minister John Ames writes a letter to his 7-year-old son Robby (to be saved and read by Robby when he grows up).  Ames had spent many years as a single pastor, in between marriages.  During this time, women from church would walk freely into the parsonage and leave him a casserole, or baked...
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Gilead

John Ames, a 76-year-old minister, dying from heart failure, writes to his son about how he has experienced life.  He tells of approaching a couple of men who work in the local auto garage.  They’re having a smoke.  And they’re laughing.  “When they saw me coming, of course the joking stopped, but I could see...
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The Mill on the Floss

Mr. Tuliver contemplates sending his son to a good tutor where he can learn business and engineering and thus contend with the products of the devil: rats, weevils, and lawyers. His friend, Mr. Riley, suggests an Oxford trained parson. This renders Mr. Tulliver meditative. ‘There’s one thing I’m thinking on,’ said Mr. T . ....
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Additional content related to Ministry

Exodus 17:1-7

Comments, Observations and Questions: Don’t Forget to Remember There is a recent song, written by Ellie Holcomb, entitled: “Don’t Forget to Remember.” The chorus goes like this: “Don’t forget to remember you’re never alone. No matter if you are up high or down low. And as sure as the sun keeps rising above. Don’t forget…

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Matthew 16:13-20

Comments, Questions, and Observations We continue in the borderlands of the north this week, but this time we’re a little more firmly located in Israel in the district of Caesarea-Philippi. Both Matthew and Mark (8.27-30) highlight the location of this famous conversation, whereas Luke (9.18-20) helps us understand its heavenly prompt. In all three synoptics,…

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Isaiah 42:1-9

Throughout the “Servant Songs” in this part of Isaiah, despite the focus on the Servant, there is no question who is really in charge and calling all the shots.  The Servant has work to do and will achieve that work to a stunning degree of effectiveness.  Nothing short of the bringing of justice to all…

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Haggai 1:15-2:9

Things in the church are a little different these days.  Some years ago at my alma mater it was decided that after nearly twenty-five or so years without having an on-campus chapel—a dedicated worship space—it was high time to build one.  In the years since the college had moved from its original campus, most everything…

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Jeremiah 1:4-10

It sometimes seems as though Jeremiah 1 means more to preachers than to average church-goers.  There is something about this pre-natal call to ministry—not to mention the lyric image of God’s filling the prophet’s mouth with his Word—that strikes a chord for lots of us who preach.  But since the church long ago began to…

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Luke 10:38-42

Whether it was sharing a bedroom with one of my siblings for most of my childhood, or having housemates as an adult, I can sure relate to Martha’s frustration with Mary. There always seems to be that one member who doesn’t pull their weight, plays the role of helpless, or gets so easily—and conveniently—focused on…

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1 Kings 19:1-4, (5-7), 8-15a

Sample sermon: When I go to different parts of the U.S. or Canada to speak or to preach, I often travel alone.  When I do, I sometimes enjoy going out to eat by myself at a restaurant.  It can be very interesting just to watch people and observe what is going on in ways you…

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John 14:8-17 (25-27)

The lectionary helps us to focus on the Holy Spirit in this passage by assigning this text to Pentecost Sunday, the Sunday in which we celebrate the gift of the Holy Spirit. On Pentecost we remember and express gratitude for yet another one of God’s promises fulfilled: the promise of a “True Friend” (Dale Bruner’s…

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Acts 16:9-15

How did the Holy Spirit prevent Paul and company from entering into the regions of Asia, as Acts 16 narrates this for us?  Yes, Luke (our narrator) makes clear that the Spirit “prevented” them from going in the direction they were minded to go, but I wonder just how that all worked out.  Should we…

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Acts 9:36-43

Call her “Tabitha” or call her “Dorcas” the meaning in both Aramaic and Greek was the same: “Gazelle.”  Was it her given name or a nickname that matched her lifestyle?  We don’t know but by all appearances the woman best known as Dorcas was gazelle-like indeed.  She was lightning fast at helping the poor and…

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Jeremiah 1:4-10

My wife mentions this semi-often as an item of some consternation.  The issue is vocation, “calling,” and it crops up in conversation between the two of us whenever someone asks me once again to tell my “call story” to be a minister or in case some other preacher—in the course of a sermon perhaps—tells her…

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Psalm 146

The Lectionary likes Psalm 146 a lot and so it comes up with some frequency, including only 2 short months ago the first Sunday in September.  The last couple of times that I wrote a commentary on Psalm 146 were pretty similar but this week I will take it in a different direction.  If you…

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John 15:26-27, 16:4b-15

Well before Jesus ever preached his first sermon, there was John the Baptist.  Long before Jesus ever uttered a parable or healed a blind person, there was John.  John had come to prepare the way for his cousin Jesus.  And when John preached about this great and coming One, he talked a lot about the…

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Psalm 72:1-7, 18-19

Jimmy Carter is now not only the oldest currently living former President of the United States but he has now lived to become the oldest former President ever.  Strikingly, he has also been a former President for nearly 39 years.  During those almost four decades of time, Carter’s reputation has soared but, of course, he…

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1 Kings 19:1-4, (5-7), 8-15a

This is one of the great short stories in the Bible, indeed, in all of literature.  It has all the elements of a riveting story—a twisting plot, clever symbolism, stylistic devices, unexpected irony, deep pathos, raw humanity, stunning theophanies, and an ending that we don’t see coming.  But best of all, it speaks a message…

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1 Samuel 2:18-20, 26

You will be quickly forgiven if, upon first reading, you decide not to preach on this little snippet of Scripture.  How can you build a helpful Gospel centered sermon on this gerrymandered bit of fluff?  Why in the world would the RCL land here for this first Sunday after Christmas?  I mean, the first Sunday…

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Luke 21:25-36

For Luke “as it was in the beginning” might be a good slogan to encapsulate his Gospel’s conclusion.  Because when Luke began, we heard a lot of very dramatic rhetoric as to what the coming of the Messiah would entail.  Even the Virgin Mary’s song in Luke 1—the Magnificat—is filled with violent imagery.  We read…

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Deuteronomy 18:15-20

Those who take a deep enough whiff of Deuteronomy 18 may detect at least a hint of death clinging to it.  In fact, we might even say that the scent of death both lingers within and bookends the Old Testament lesson the Lectionary appoints for this Sunday. The lesson begins innocently enough, though (again!) right…

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Acts 9:36-43

The text the Lectionary appoints for the fourth Sunday in Easter is a happy, hopeful one of healing in the face of chronic illness and life in the face of death. Yet it sticks out like a sore thumb in its Scriptural context. Its story of healing and raising to life just doesn’t seem to…

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Galatians 2:1-14

To be differentiated as an individual is to be defined and connected at the same time.  The principle of self-differentiation comes to us from the family systems theory.  Aside from Christ, no human being is completely differentiated.  We all, the apostle Paul included, could be plotted somewhere on the scale of differentiation of self.  Sometimes…

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Luke 21:25-36

Comments and Observations For Luke “as it was in the beginning” might be a good slogan to encapsulate his Gospel’s conclusion.  Because when Luke began, we heard a lot of very dramatic rhetoric as to what the coming of the Messiah would entail.  Even the Virgin Mary’s song in Luke 1—the Magnificat—is filled with violent…

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