Movies for Preaching
The Shawshank Redemption (1994) – 2
Story by Stephen King, screenplay by Frank Darabont. 142 minutes, rated R. Starring Tim Robbins and Morgan Freeman. As for baptism, there is probably no better representation of what it signals than the most spectacular scene in a film full of stunning sequences. Andy Dufresne (Tim Robbins), wrongly convicted of killing his wife, and consequently…
The Shawshank Redemption (1994) – 1
Story by Stephen King, screenplay by Frank Darabont. 142 minutes, rated R. Starring Tim Robbins and Morgan Freeman. The first question of The Shawshank Redemption (1994) asks how in the world could this film—full of blasphemy, rancor, obscenity, and violence, though most of the last occurs off-screen—ever find its way onto a list of religiously…
Reading for Preaching
“Baptism” in Beyond Words: Daily Readings in the ABC’S of Faith
Gilead
Craddock on the Craft of Preaching
Additional content related to Baptism
Mark 1:1-8
Comments, Questions, and Observations The beginning of the good news about Jesus Christ starts with someone else. In fact, from this point-in-chronological-time of John the Baptist in Mark 1.1-8, Jesus the Messiah is still a future prospect (in verse 8, John uses the future tense in reference to the Greater One), the story seems to…
Joshua 3:7-17
Preamble: Although this text comes to us through the ordinary 3 year lectionary cycle, it also lands with particularly distressing and uncomfortable timing. As war rages over the lands once given to Joshua and the Israelites, I urge pastors to tred lightly, as I have attempted to do here. First, we acknowledge that the modern…
Matthew 3:13-17
In the early third century church, it was the baptism of Jesus that focused the Epiphany celebration, not the visit of the Magi. In fact, Epiphany was included with Easter and Pentecost as the major Christian festivals marked by the Church (The Oxford Dictionary of the Christian Church). In the fourth century, Epiphany came to…
Acts 10:34-43
Nearly all people, including Christians, have not just favorite people, but also favorite kinds of people. That helps shrink the leap for at least some Christians to the assumption that God too doesn’t just have favorite people, but also favorite kinds of people. This Sunday’s Epistolary Lesson challenges that assumption. As a result, it may…
Isaiah 42:1-9
Throughout the “Servant Songs” in this part of Isaiah, despite the focus on the Servant, there is no question who is really in charge and calling all the shots. The Servant has work to do and will achieve that work to a stunning degree of effectiveness. Nothing short of the bringing of justice to all…
Philemon 1:1-21
A colleague recently told me that he sometimes feels like members of his church think of him as a UPS package that’s all wrapped up and labelled. Ironically, however, those members don’t agree on what his label says. My colleague says they variously think of him as too liberal or conservative, lenient or intolerant, modern…
Colossians 2:6-15 (16-19)
The sacrament of baptism isn’t just a source of almost endless controversy among Jesus Christ’s friends. It’s also sometimes vulnerable to distraction from its importance. When, for example, Reformed Christians think of infant baptism, we sometimes focus on cute babies and their outfits, as well as beaming parents and grandparents. When Christians who practice “believers’…
Acts 11:1-18
Luke is hands-down one of the best writers ever used by the Holy Spirit to compose a portion of Scripture. His narratives in the first two chapters of his Gospel alone prove as much. Other examples of narrative wizardry abound in Luke and Acts. So it is a bit odd in Acts 11 to encounter…
1 Corinthians 12:12-31a
Balkanization is a concept we generally link to the breakdown of countries, regions or even society into various, often competing factions. Careful observers of the 21st century Church, however, also sense balkanization within the Body of Christ. North American Christians who label themselves “evangelical” or “progressive” often view each other with suspicion, if not outright…
Luke 3:15-17, 21-22
The Sunday text near Epiphany is the Sunday we commemorate the Baptism of the Lord. And yet, in the gospel of Luke, we pretty much miss the whole thing! Luke describes it in the past tense: Jesus was one of “all” the people who were baptized by the John the Baptist. Instead, Luke’s baptism account…
Acts 8:14-17
Familiarity may, as the old cliche goes, breed contempt. But sometimes it also breeds a kind of blindness. I’ve written a sermon commentary on Acts 8:14-17. I’ve preached on it multiple times. My familiarity with it hasn’t yet dimmed my fascination with one of the Scriptures’ most mysterious and intriguing stories. However, my relative familiarity…
Acts 19:1-7
The woman who told me with a puzzled look on her face, “I don’t think anyone here has the Holy Spirit,” had been part of a church community I pastored for about six months. Yet in that short time she’d concluded that members of our church didn’t have the Holy Spirit. So she sadly left…
Mark 1:1-8
Imagine yourself a Kindergarten teacher who gathers a group of wide-eyed five-and six-year-olds onto the square of carpeting in the classroom that is reserved for “Story Time.” You smile into their innocent faces and begin your story. “Once upon a time a little girl named Goldilocks was fast asleep in a lovely little bed—a bed…
Romans 6:1b-11
Baptisms are usually joyful occasions. In the church I pastor we gather children to a place where they can watch what’s happening. Most of us end up smiling before the baptism’s all done. However, as a colleague has noted, if we really understood what’s happening when we baptize people, we might be more sober about…
Luke 3:15-17, 21-22
Luke’s substantial narrative powers surely did not suddenly fail him in this third chapter. So we need a different kind of explanation for the curious way by which Luke frames up this part of the story. Consider: First, we get the odd insertion in verses 19-20 about John’s imprisonment following his finally crossing the line…
Acts 8:14-17
While it’s at least tangentially related to this Sunday’s gospel lesson, Acts 8:14-17 may seem like a rather odd text for the second Sunday of the new year. It isn’t, after all, just a mysterious text that even the most learned scholars struggle to fully understand. While the Lectionary longs to unite Christians around the…
Isaiah 43:1-7
On this second Sunday in the Epiphany season, the church focuses on the Baptism of Jesus, arguably one of the greatest manifestations of his glory. This Old Testament reading was undoubtedly chosen because of its baptismal echoes of passing through the waters and being called by name. In the same way that Isaiah 60 anticipated…
Exodus 14:19-31
Its narrator so packs Exodus 14 with pyrotechnics that it almost begs for an update to Cecil B. DeMille’s classic, The Ten Commandments. Yet it’s easy to focus so much on all of its light, sound and fury that even its preachers and teachers may lose sight of its ultimate author. The text the Lectionary…
Romans 6:1b-11
Be who you are. That is Paul’s most basic message in Romans 6. Paul tells us who we are and so reminds us how we are to live from now on as a result of our true identity. Romans 6 is a landmark passage. Scholars can write (and have written) whole books on any one…
Matthew 28:16-20
Worship and Doubt. Apparently they have been together from the beginning. As Rev. Leonard Vander Zee pointed out one time in a sermon, the Bible is eminently realistic about such things. Matthew did not sugarcoat this for us, did not try to place shining halos behind each disciple’s head as they all stood on this…
John 10:1-10
Mark tells us in Mark 4 that Jesus basically never taught anything without using parables. The Gospel of John famously contains no parables but is instead our sole New Testament source for Jesus’ much-loved “I Am” sayings. But John is honest enough to admit that the “I Am” sayings mostly made no more sense to…
Acts 2:14a, 36-41
Peter’s first Pentecost sermon’s aftermath at least suggests that preaching and teaching the Scriptures is a bit like brandishing a lethally sharp sword. Since it can cut very deeply, its handlers want to be both very careful and prepared to help stop any bleeding our proclamation may cause. Reading the lesson the Lectionary appoints this…
Ephesians 5:8-14
In one of the verses of this Lectionary selection Paul says that “it is shameless even to mention what the disobedient do in secret.” Apparently the Lectionary agrees because it has carved out these verses from within a wider context where Paul does name—at least a bit more specifically—what some of those deeds of darkness…
Acts 10:34-43
It beats me why the Lectionary—on a Sunday celebrating the baptism of Jesus—cuts this reading off at verse 43 just BEFORE there is a wonderful scene of baptism in Acts 10. In fact, I was so sure it was a typo on the one Lectionary site I consult each week that I looked up the…
Matthew 3:13-17
Poor John. It didn’t look right. What was going on here? This was not the public appearance of Jesus that John had set everyone up to see (cf. Matthew 3:1-12 for goodness sake!!!). As Matthew 3 ends, you can almost picture John the Baptist carrying on with the rest of that day’s baptisms with a…
1 Timothy 6:6-19
Perhaps the single most striking feature of these closing verses of 1 Timothy is the glorious doxology that fairly erupts from Paul right in the middle of his advice related to riches and money and such. It’s as though Paul’s spirit had suddenly soared into the throne room of Almighty God himself and what Paul…
Colossians 2:6-15 (16-19)
Sample Sermon: One of the finer films from the 1980s is Bruce Beresford’s Tender Mercies. The film chronicles the story of Mac Sledge, a one-time country-western singing star whose life later dissolved into a fog of alcohol and shiftlessness. Divorced from his wife and estranged from his only daughter, Mac staggers through life until one…
Acts 11:1-18
It’s hard for many of us to imagine Christians getting upset with each other over whom they eat lunch with. So we sometimes assume Peter’s Jewish Christian colleagues were angry with him because he shared the gospel with gentiles. You and I may assume this upset them because they thought of the gospel as belonging…
Genesis 48:1-22
The scene: The whole crew is in Egypt: Jacob, their patriarch, his twelve sons and all their families, servants, possessions. Jacob is at the end of his life. As is the custom, all male heirs went to his deathbed to receive their blessing. Joseph, Jacob’s long lost son, the one he believed he would never…
Luke 3:15-17, 21-22
Luke’s substantial narrative powers surely did not all suddenly fail him in this third chapter. So we need a different kind of explanation for the curious way by which Luke frames up this part of the story. Consider: First, we get the odd insertion in verses 19-20 about John’s imprisonment following his finally crossing the…
Acts 10:44-48
It sure was a lot easier to get baptized back then. Last week we saw Philip spend a relatively brief period of time explaining to some Ethiopian a passage in Isaiah and next thing you know—at the stranger’s request no less—Philip is baptizing him and the man went “on his way rejoicing.” Now in this…
Acts 8:26-40
May I just ask a rather simple, straightforward question: Where in the whole wide world did this Ethiopian fellow get a copy of Isaiah?? I mean, it’s not like he had downloaded it onto his Kindle. It’s not as though while he was in Jerusalem he found it on the “remaindered scrolls” table at the…
Preaching Connection: Baptism