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John 9:1-41
Thus far, the Lenten lectionary journey has brought us from Jesus’s temptations to his nighttime conversation with Nicodemus, to Jacob’s Well in Sychar. In each of these stories, we have been reminded of Christ’s lovingkindness and the very fact that it is impossible for us to understand how the Spirit is at work to change…


Luke 13:10-17
“Don’t go getting any ideas.” That’s the leader’s message to the multitude of people who have gathered on the Sabbath day and were just given a spark of hope. That’s the leader’s response to Jesus’ miraculous healing of a woman’s horrible suffering. Not here, not today, not for any of the rest of you. Imagine…


2 Kings 5:1-14
Martin Luther King, Jr., once preached a sermon on this text from 2 Kings 5, and I’m grateful to Richard Lischer for calling attention to it in a lecture he gave while working on his book The Preacher King. In the classic style of preaching that Dr. King so well embodied, he picked up on…


2 Kings 2:1-2, 6-14
There’s no getting around it: this is a very curious story. It’s also a story with some good old-fashioned suspense, a bit of intrigue, and some humor. The writer tips off us readers right from the get-go of verse 1 to say that Elijah was departing via a whirlwind. The way the writer just drops…


Luke 8:26-39
This is most definitely one of those texts that sends our modern senses spinning for application. Most of us do not have experience with exorcisms, and are generally uncomfortable with the idea/reality of demons. It may seem odd to say, but we can almost side-step the whole demonic exorcism if we focus our attention on…


John 5:1-9
The Lectionary gives us a choice on texts this week. I’m choosing to work with the healing on the Sabbath that occurred at the pool of Bethesda. By the way, if you’re looking to preach on the other lectionary text option this week, my colleague Scott wrote on it the last time through the Year…


Psalm 148
Some years back at a worship service we used St. Francis of Assisi’s poem “Canticle of the Sun” as part of a responsive reading. There was, alas, a slight typo in the bulletin that made it sound at one point as though we were worshiping Mother Earth. This led a rather conservative member of my…


Acts 9:36-43
Call her “Tabitha” or call her “Dorcas” the meaning in both Aramaic and Greek was the same: “Gazelle.” Was it her given name or a nickname that matched her lifestyle? We don’t know but by all appearances the woman best known as Dorcas was gazelle-like indeed. She was lightning fast at helping the poor and…


John 2:1-11
This text is an example of how we can miss important revelation from God if we get too caught up in, for lack of a better term, the humanness of the Gospel narratives. Or, more precisely, maybe it’s more that our cultural baggage and experiences that get us stuck when we read these texts. I…


1 Samuel 1:4-20
It’s curious how often the purposes of God move forward not just despite familial dysfunction but sometimes even because of it. We’ve got a load of dysfunction coming up in the Samuel story through the shenanigans of Hophni and Phineas—and Eli’s hand-wringing inability to do a blessed thing about it all. But we’ve got nettlesome…


John 6:1-21
Hang on to your hats, preaching partners, because we are beginning a 5-week odyssey in John 6! Granted this is an important chapter but 5 whole weeks of preaching sermons on variations of Jesus’ being the bread of life can be a bit taxing. Having skipped over the Feeding of the 5,000 in last week’s…


Mark 6:1-13
This lection from Mark 6 provides a curious set of contrasts as well as a wonderful irony. First, we twice read the word “amazed” here: first in verse 2 and then again in verse 6. Jesus is doing what he’s been doing ever since Mark 1 and 2 when he began his public ministry of…


Matthew 14:22-33
If You Want to Walk on Water, You’ve Got to Get Out of the Boat. That was the title some years back of a popular book written by John Ortberg. And the title reflects what is doubtless the most common “take” on this story. Over and again this well-known story comes to mean something like…


John 9:1-41
Sample Sermon: Now I See: It was probably the big goofy grin on his face that kept some folks from recognizing him. Oh, they’d seen him for years. But rarely had they seen him at eye level. Instead they’d long ago grown accustomed to seeing this hapless man sitting, legs akimbo, on the ground near…


Psalm 80:1-7, 17-19
A scant three days before Christmas this year, the Lectionary via Psalm 80 takes us out of any setting we might ordinarily associate with the holidays and settles us instead into a very bleak landscape. There can be no missing in Psalm 80—despite the Lectionary’s attempted leap-frog over the starker verses in the middle of…


John 10:22-30
For the last 12 or so years, few names in the world have been more famous than that of Barack Obama. Not so long ago, however, that was not the case. Indeed, not so very long ago almost no one had ever heard of Obama. A scant four years before he managed to get nominated…


Acts 5:27-32
To my great surprise and delight, the RCL moves to the book of Acts on this Second Sunday of Eastertide and stays there until Pentecost. Clearly the intent is to follow the trajectory of Easter. What happened to the church and the world after Jesus rose from the dead? Did that single historical act have…


Matthew 14:22-33
If You Want to Walk on Water, You’ve Got to Get Out of the Boat. That was the title some years back of a popular book written by John Ortberg. And the title reflects what is doubtless the most common “take” on this story. Over and again this well-known story comes to mean something like…


Matthew 14:13-21
John the Baptist was the last great Old Testament prophet and the first great New Testament herald of the Gospel. And yet he dies because of a stupid, senseless, lusty, and boozy blank check promise made by Herod to a young girl whose provocative dancing had clearly stirred him on more than one level. John…


Luke 7:11-17
The incident in Nain recorded in Luke 7:11-17 is like one of many gospel snapshots we find in the four gospels. At the end of the fourth gospel, the Evangelist John flatly stated that Jesus did far more than anyone had ever written down. It seems that sometimes the evangelists threw in this or that…


Acts 9:36-43
The text the Lectionary appoints for the fourth Sunday in Easter is a happy, hopeful one of healing in the face of chronic illness and life in the face of death. Yet it sticks out like a sore thumb in its Scriptural context. Its story of healing and raising to life just doesn’t seem to…


Matthew 15:29-39
Comments, Observations, and Questions to Consider Out of the two “Feeding the Multitude” miracles, this one of “the 4,000” gets considerably less airtime than its larger twin. It’s not just overshadowed by the numbers (5,000 men, 12 baskets, more verses) but also in seeming importance. Besides the Resurrection itself, the 5,000 feeding is the only…


John 4:46-54
Comments, Observations, and Questions to Consider Jesus is no Ned Flanders. The “okely-dokely” nooberly-nice Evangelical neighbor of the Simpsons is a far cry from the Lord, who can come off as needlessly harsh, even rude. Who says to a desperate father–with a feverish son at death’s door- “unless you people see miracles, you won’t believe?”…
Preaching Connection: Miracle