Preaching Connection: Evangelism

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Our Knowledge of God

Baillie disputes Barth–whom Baillie takes to think that regeneration miraculously recreates an image of God in people who had wholly lacked it. But here Barth confuses “the creative and the gracious activity of God.” Baillie: when God regenerates someone it is a miracle all right. But it’s a miracle of grace working on existent creation—existent...
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Additional content related to Evangelism

Luke 24:36-48

We have a different version of last week’s text. It is a gift to us because it highlights another aspect of the human condition. Instead of last week’s gripping fear keeping the disciples from action and belief, this week they are confused and trying to reason things out. The results are the same: both situations…

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Jonah 3:1-5, 10

A common exercise for aspiring creative writers is to write a 6 word story.  With the platform of social media, these short stories have taken off on sites like Reddit and Tumbler.  Here are a couple examples: “Axe falling, the rooster crows, ‘Wait!’” “Only child, but never the favorite.” “They lived happily ever after, separately.”…

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John 1:43-51

Our lectionary text picks up in the midst of calling and witness narratives. After the prologue in verse 19, we start with the witness of John the Baptist (including his account of Jesus’s baptism, which isn’t recorded in John’s gospel) and then follow along as Jesus begins to call his disciples. He starts with brothers…

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Romans 10:5-15

Few passages of Scripture hit me harder and closer to home than this Sunday’s Epistolary Lesson. In fact, its verses 14-15a leave me figuratively squirming as I try to open myself to the Spirit’s prompting toward writing something meaningful about them. Eugene Peterson’s The Message’s paraphrases verse 13 as Paul’s profession that “Everyone who calls,…

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Matthew 9:35-10:8 (9-23)

Packed into this passage is a description of not only the calling we have as Jesus’s disciples to be people who proclaim the good news through our actions, it also gives us a real-time picture of how Jesus feels for us. We don’t have nearly as many live-action emotive moments from the Christ in the…

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Acts 2:1-21

It was an annual holiday and so people knew what to expect.  That’s how it goes with regularly occurring events.  Yes, there can be minor variations but when it’s Christmastime, we all have our typical ways of celebrating the occasion and the same goes for Easter or Thanksgiving or even the Fourth of July.  We…

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John 4:5-42

Last week, we listened in on a philosophical conversation between Nicodemus and Jesus, and here, we see its message lived out in practice. In fact, over the next few weeks of the lectionary, we are going to watch as Jesus reveals himself to people on the margins, experiencing some sort of separation. Against the backdrop…

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John 1:29-42

Our text this week is yet another transition story between John and Jesus. This time, John “pushes his disciples out of the nest” by urging them to follow Jesus, the Lamb of God. We are to understand that John has already baptized Jesus, since he’s seen the sign God told him about: the Holy Spirit…

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Acts 11:1-18

Luke is hands-down one of the best writers ever used by the Holy Spirit to compose a portion of Scripture.  His narratives in the first two chapters of his Gospel alone prove as much.  Other examples of narrative wizardry abound in Luke and Acts.  So it is a bit odd in Acts 11 to encounter…

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Luke 24:1-12

Comments, Questions and Observations When we begin reading this account it might seem like it is an anonymous group headed to the tomb at dawn—the members of the group aren’t named until all the way in verse 10. But, we know from the close of the previous chapter, as they followed Jesus’ body to his…

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Luke 4:14-21

Throughout the Gospel of Luke, the Holy Spirit’s presence with Jesus is described in various ways. In verse 14, Jesus has just returned from his post-baptism time of temptation in the desert. Upon his return, Jesus takes up the mantle of teacher, filled with the Spirit for the work of sharing God’s truth in synagogues….

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1 Thessalonians 1:1-10

In this season that lies between the Canadian and American Thanksgiving Days, 2020, this Sunday’s Epistolary Lesson seems highly appropriate. After all, it’s not just that we’re “surrounded” by holidays on which we at least ostensibly give thanks. It’s also that so many things threaten a spirit of thanksgiving right now. Our world continues to…

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Matthew 15:(10-20), 21-28

Years ago F. F. Bruce published a book titled The Hard Sayings of Jesus.  That title prompted a friend of mine to comment, “Hard sayings?  I didn’t know there were any easy ones!” But, of course, it is true that some of what Jesus had to say was easier to puzzle out than some other…

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Romans 10:5-15

This Sunday’s Epistolary Lesson ought to make perhaps especially its proclaimers’ ears perk up.  Particularly its end, after all, emphasizes the extreme importance of the work of proclamation. In Romans 9 Paul insists that salvation doesn’t depend on people’s desire or effort, but on God’s mercy. However, that raises the question of whether people have…

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Matthew 13:1-9, 18-23

In between Jesus’ telling of this famous parable and his own point-by-point explanation of the parable’s meaning and symbolism there comes an eight-verse section that the Lectionary would have us skip but that contains some of the most intriguing material in this part of Matthew 13.  Mainly what Jesus says there is that the seemingly…

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Acts 17:22-31

On this sixth Sunday of the Easter season, we continue our reflections on the Resurrection of Jesus with this fascinating story which shows us how Paul preached the Risen Christ on the continent of Europe.  Directed by the Holy Spirit to leave Asia, Paul worked his way down the coast of the Aegean Sea to…

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2 Corinthians 4:13-5:1

There’s no two ways about it: Paul’s second letter to the folks in Corinth can be tough to read.  When Paul is not ranting and raving against his “super apostle” foes who have been badmouthing  him up one side of the street and down the other, Paul also makes it clear that he himself has…

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Acts 8:26-40

If the Holy Spirit is a bit like a stone dropped into the middle of a pond, then Acts 8:26-40’s story is like one of the concentric rings that ripples out from it and across God’s world.  But it’s only one of the first of a series of rings that continues to spread to this…

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1 Thessalonians 2:1-8

Was there ever a time in the history of the church when some did not accuse Christians and pastors of bad motives?  Was there always the sneaking suspicion on the part of some that preachers are just slick hucksters, charlatans who use smooth talking and seductive rhetoric as a way to line their own pockets? …

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Matthew 15:(10-20) 21-28

Years ago F.F. Bruce published a book titled The Hard Sayings of Jesus.   That title prompted a friend of mine to comment, “Hard sayings?  I didn’t know there were any easy ones!” But, of course, it is true that some of what Jesus had to say was easier to puzzle out than some other things. …

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Matthew 13:1-9, 18-23

In between Jesus’ telling of this famous parable and his own point-by-point explanation of the parable’s meaning and symbolism there comes an eight-verse section that the Lectionary would have us skip but that contains some of the most intriguing material in this part of Matthew 13.  Mainly what Jesus says there is that the seemingly…

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Acts 2:1-21

Just before he ascended to the heavenly realm Jesus promised his disciples they’d his “witnesses … to the ends of the earth.”  Yet nothing any of them had done or said up to that point had even hinted that they were up to that task. In fact, the gospels consistently portray Jesus’ disciples as a…

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Acts 1:6-14

Why do you stand here looking into the sky? is the compelling question around which, in some ways, the text the Lectionary appoints for this Sunday revolves.  However, it’s also a question that the Lord might pose to Acts 1’s preachers, teachers and those who listen to us: Why do you stand here looking into…

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Acts 17:22-31

How do Acts 17’s preachers, teachers and those who listen to us share our faith with those who know little or nothing about what it means to be a Christian?  How do God’s adopted sons and daughters speak the gospel to people for whom words like “grace” and even “sin” may sound like so much…

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Acts 2:14a, 22-32

Sometimes we need help understanding even the events that we ourselves witness.  After all, no two-eyewitness accounts, to say nothing of the interpretations of the same incident are exactly the same. For our text’s Peter, there can be no doubt about what has happened in just the past few months.  While we don’t know if…

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Isaiah 52:7-10

I’ve seen the feet of a few preachers and teachers who proclaim the gospel’s “good news.”  Some are big, others are fairly small.  Some are quite flat.  Preachers and teachers’ feet can even be pretty smelly.  But I’m not sure even their closest family members and friends would call them “beautiful.” Yet no one who…

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2 Thessalonians 1:1-4, 11-12

“To that end . . .” begins 2 Thessalonians 1:11.   Ah, but inquiring minds want to know to WHICH end and why?  What is the antecedent to this?  The Revised Common Lectionary would have you remain ignorant of that by suggesting that you politely skip over verses 5-10 so that you are left only with…

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Luke 10:1-11, 16-20

All things being equal, would you consider it a good idea to interrupt Jesus? Does our Savior need cutting, a bit of shushing now and then, or perhaps some retrospective editing? The Lectionary seems to think so and with all due respect to the good folks who compile the Revised Common Lectionary, I can’t see…

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Psalm 96

There are two very different ways to read this Psalm. If we focus on the Psalmist’s claim that Yahweh is Lord of all nations and the attendant claim that he is far above all the gods of the nations and the in-your-face assertion that, in fact, those gods are nothing but idols, we could call…

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Galatians 2:1-14

To be differentiated as an individual is to be defined and connected at the same time.  The principle of self-differentiation comes to us from the family systems theory.  Aside from Christ, no human being is completely differentiated.  We all, the apostle Paul included, could be plotted somewhere on the scale of differentiation of self.  Sometimes…

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Acts 8:14-17

This snippet of early Christian history might seem unimportant, slim fodder for a sermon, and a peculiar choice for this first Sunday after Epiphany, until we see its place in the larger story of the Christian church. Then we’ll recognize it as one of the great turning points in the Gospel mission. That, in turn,…

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Mark 4:26-34

Like the message they convey, the two parables in this part of Mark 4 are mighty small.  This is no Parable of the Prodigal Son that takes up the better part of a whole chapter.  Jesus manages to convey something about the smallness of the kingdom via two stories that are themselves pretty tiny.  And…

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Acts 2:1-21

Note: The Common Lectionary during Eastertide substitutes readings from Acts for Old Testament lections. Comments and Observations.  Like a lot of us, I have seen my share of people at wedding receptions, at restaurants, and at beaches who have had too much to drink.  My son and I ate at a Chicago steakhouse a couple…

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Acts 10:44-48

It sure was a lot easier to get baptized back then.   Last week we saw Philip spend a relatively brief period of time explaining to some Ethiopian a passage in Isaiah and next thing you know—at the stranger’s request no less—Philip is baptizing him and the man went “on his way rejoicing.”   Now in this…

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Acts 8:26-40

May I just ask a rather simple, straightforward question:  Where in the whole wide world did this Ethiopian fellow get a copy of Isaiah?? I mean, it’s not like he had downloaded it onto his Kindle.  It’s not as though while he was in Jerusalem he found it on the “remaindered scrolls” table at the…

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Acts 4:5-12

Comments and Observations If only the Common Lectionary had gone on just one more verse! Stopping shy of verse 13 deprives us from seeing one of the great passages of the Bible. Because it is there that the ruling authorities—who are seeking to hush up the apostles—find themselves powerfully impressed that the people doing all…

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Philippians 2:5-11

Comments, Observations, and Questions For this sermon commentary, I am going to zero in on the question asked by the Palm Sunday crowd in Matthew 21:10.  As Jesus rode into Jerusalem on a donkey, surrounded by the acclamation of the crowd, “the whole city was stirred and asked, ‘Who is this?’”  The crowds around Jesus…

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2 Corinthians 4:3-6

Comments and Observations How fitting that the season of Epiphany ends with a celebration of Christ’s Transfiguration, that bright and shining moment near the end of his ministry when his true glory burst through the veil of his humility!  And what a fitting text this reading from II Corinthians 4 is!  It fits so perfectly…

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1 Corinthians 9:16-23

Comments and Observations On this fifth Sunday after Epiphany, this lesson from the epistles seems to have nothing to do with Epiphany, until we take a wider and deeper look.  A review of the wider context reminds us that Paul is writing here to a church that is deeply divided—by the abuse of spiritual gifts,…

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